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  1. The Principles of Mathematics.Bertrand Russell - 1903 - Revue de Métaphysique et de Morale 11 (4):11-12.
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  • The Principles of Mathematics.Bertrand Russell - 1903 - Cambridge, England: Allen & Unwin.
    Published in 1903, this book was the first comprehensive treatise on the logical foundations of mathematics written in English. It sets forth, as far as possible without mathematical and logical symbolism, the grounds in favour of the view that mathematics and logic are identical. It proposes simply that what is commonly called mathematics are merely later deductions from logical premises. It provided the thesis for which _Principia Mathematica_ provided the detailed proof, and introduced the work of Frege to a wider (...)
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  • Making It Explicit: Reasoning, Representing and Discursive Commitment.Brandom Robert - 1995 - Proceedings and Addresses of the American Philosophical Association 68 (3):83-84.
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  • Making it Explicit: Reasoning, Representing, and Discursive Commitment.Robert Kirk - 1996 - Philosophical Quarterly 46 (183):238-241.
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  • What is Meaning?Scott Soames - 2010 - Princeton University Press.
    The tradition descending from Frege and Russell has typically treated theories of meaning either as theories of meanings, or as theories of truth conditions. However, propositions of the classical sort don't exist, and truth conditions can't provide all the information required by a theory of meaning. In this book, one of the world's leading philosophers of language offers a way out of this dilemma. Traditionally conceived, propositions are denizens of a "third realm" beyond mind and matter, "grasped" by mysterious Platonic (...)
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  • The Unity of Linguistic Meaning.John Collins - 2011 - Oxford, GB: Oxford University Press.
    John Collins presents a new analysis of the problem of the unity of the proposition-how propositions can be both single things and complexes at the same time. He surveys previous investigations of the problem and offers his own novel and uniquely satisfying solution, which is defended from both philosophical and linguistic perspectives.
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  • Structured Propositions as Types.Peter W. Hanks - 2011 - Mind 120 (477):11-52.
    In this paper I defend an account of the nature of propositional content according to which the proposition expressed by a declarative sentence is a certain type of action a speaker performs in uttering that sentence. On this view, the semantic contents of proper names turn out to be types of reference acts. By carefully individuating these types, it is possible to provide new solutions to Frege’s puzzles about names in identity- and belief-sentences.
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  • The nature and structure of content.Jeffrey C. King - 2007 - New York: Oxford University Press.
    Belief in propositions has had a long and distinguished history in analytic philosophy. Three of the founding fathers of analytic philosophy, Gottlob Frege, Bertrand Russell, and G. E. Moore, believed in propositions. Many philosophers since then have shared this belief; and the belief is widely, though certainly not universally, accepted among philosophers today. Among contemporary philosophers who believe in propositions, many, and perhaps even most, take them to be structured entities with individuals, properties, and relations as constituents. For example, the (...)
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  • Quantifying in.David Kaplan - 1968 - Synthese 19 (1-2):178-214.
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  • Propositions and the objects of thought.Michael Jubien - 2001 - Philosophical Studies 104 (1):47 - 62.
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  • What numbers could not be.Paul Benacerraf - 1965 - Philosophical Review 74 (1):47-73.
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  • Making it Explicit.Isaac Levi & Robert B. Brandom - 1996 - Journal of Philosophy 93 (3):145.
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  • Bertrand Russell and the Origins of Analytical Philosophy.Ray Monk & Anthony Palmer - 1999 - Philosophical Quarterly 49 (194):135-137.
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  • Converse relations.Timothy Williamson - 1985 - Philosophical Review 94 (2):249-262.
    The full-text of this article is not currently available in ORA, but you may be able to access the article via the publisher copy link on this record page. N.B. Prof Williamson is now based at the Faculty of Philosophy, University of Oxford.
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