Original in content and approach, Philosophy in Classical India focuses on the rational principles of Indian philosophical theory, rather than the mysticism usually associated with it. Ganeri explores the philosophical projects of a number of major Indian philosophers and looks into the methods of rational inquiry deployed within these projects. In so doing, he illuminates a network of mutual reference and criticism, influence and response, in which reason is simultaneously used constructively and to call itself into question.

The work of 6th century Indian logician Dharmakirti is explored in detail in series of twelve articles analyzing deviant logic, subject failure, andther important aspects of the Indo-Tibetan Buddhist logical tradition.riginal.

This chapter aims to resolve some of Nathan Salmon's puzzlement by clarifying the relationship between theses and questions about reference and theses and questions about necessity and possibility. It argues that while Saul Kripke defends metaphysical theses about the descriptive semantics of names, the way the reference relation is determined, and the capacities and dispositions of human beings and physical objects, his most important philosophical accomplishment is in the way he posed and clarified the questions, and not in the particular (...) answers that he gave to them. In response to the question about the capacities and potentialities of the things that peoples commonly refer to with names, Kripke defends the thesis that it makes sense to talk about the logical potential of an individual thing independently of how it is referred to, and that this potential is greater in certain ways, and less great in others, than some philosophers have supposed. (shrink)

In this volume, Bimal K. Matilal blends knowledge contained in original Sanskrit texts and modern philosophical terminology in interpreting and reconstructing early philosophical theories, highlighting the critical and analytical nature of the Indian philosophical tradition.

The work is divided into two parts arranged into 26 chapters.

Dieser Band beinhaltet Beiträge der in Wien 1989 veranstalteten Dharmakirti-Tagung, die einen wissenschaftsgeschichtlich bedeutsamen Schritt von den bisher ueblichen doxo-graphischen Arbeiten zu problemgeschichtlich vorgehenden Arbeiten gebracht hat.

Most of the papers presented at a conference held at Oxford in August 1982.