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  1. (1 other version)Maternal thinking: towards a politics of peace.Sara Ruddick - 1989 - London: The Women's Press.
    The most popular uniting theme in feminist peace literature grounds women's peace work in mothering. I argue if maternal arguments do not address the variety of relationships different races and classes of mothers have to institutional violence and/or the military, then the resulting peace politics can only draw incomplete conclusions about the relationships between maternal work/thinking and peace. To illustrate this I compare two models of mothering: Sara Ruddick's decription of "maternal practice" and Patricia Hill Collins's account of racial-ethnic women's (...)
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  • (1 other version)Just and Unjust Wars.M. Walzer - 1979 - Philosophy 54 (209):415-420.
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  • Women and Moral Theory.Eva Feder Kittay, Carol Gilligan, Annette C. Baier, Michael Stocker, Christina H. Sommers, Kathryn Pyne Addelson, Virginia Held, Thomas E. Hill Jr, Seyla Benhabib, George Sher, Marilyn Friedman, Jonathan Adler, Sara Ruddick, Mary Fainsod, David D. Laitin, Lizbeth Hasse & Sandra Harding - 1987 - Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
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  • City of God. Augustine - unknown
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  • Maternal Thinking: Toward a Politics of Peace.Sara Ruddick & Patricia Hill Collins - 1994 - Hypatia 9 (2):188-198.
    The most popular uniting theme in feminist peace literature grounds women's peace work in mothering. I argue if maternal arguments do not address the variety of relationships different races and classes of mothers have to institutional violence and/or the military, then the resulting peace politics can only draw incomplete conclusions about the relationships between maternal work/thinking and peace. To illustrate this I compare two models of mothering: Sara Ruddick's decription of "maternal practice" and Patricia Hill Collins's account of racial-ethnic women's (...)
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  • In a Different Voice: Psychological Theory and Women’s Development.Carol Gilligan - 1982 - The Personalist Forum 2 (2):150-152.
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  • Women and Evil.Nel Noddings - 1989 - Univ of California Press.
    A consideratioon of the morality of evil from the standoint of women.
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  • (1 other version)Caring: A Feminine Approach to Ethics and Moral Education.Neil Noddings - 1986 - The Personalist Forum 2 (2):147-150.
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  • (1 other version)An interpretation of Christian ethics.Reinhold Niebuhr - 1935 - New York,: Meridian Books. Edited by David P. Gushee.
    This 1935 book answered some of the theological questions raised by Moral Man and Immoral Society (1932) and articulated for the first time Niebuhr's theological position on many issues.
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  • (1 other version)The Just War: Force and Political Responsibility.Paul Ramsey & Stanley Hauerwas - 1991 - Rowman & Littlefield Publishers.
    With a new foreword by noted theologian and ethicist Stanley Hauerwas, this classic text on war and the ethics of modern statecraft written at the height of the Vietnam era in 1968 speaks to a new generation of readers. Characterized by a sophisticated yet back-to-basics approach, The Just War begins with the assumption that force is a fact in political life which must either be reckoned with or succumbed to. It then grapples with modern challenges to traditional moral principles of (...)
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  • Women and War.Jean Bethke Elshtain - 1988 - Ethics 98 (3):609-610.
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  • Women and Evil.Nel Noddings - 1992 - Hypatia 7 (1):142-146.
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  • Just War Tradition and the Restraint of War: A Moral and Historical Inquiry.J. M. Cameron & James Turner Johnson - 1982 - Hastings Center Report 12 (5):40.
    Book reviewed in this article: Just War Tradition and the Restraint of War: A Moral and Historical Inquiry. By James Turner Johnson.
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  • An Interpretation of Christian Ethics.Reinhold Niebuhr - 1937 - Philosophy 12 (47):365-366.
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  • (1 other version)From Warism to Pacifism: A Moral Continuum.Duane Cady - 2010 - Temple University Press.
    Duane Cady views warism and pacifism as polar extremes on a continuum that embraces a full spectrum of ethical positions on the morality of war and peace. Realizing that he could not intellectually defend the notions of just-war theory, he found that he was a reluctant pacifist. In this new edition of From Warism to Pacifism, Cady continues to expose the pervasive, subconscious warism that is the dominant ideology in modern Western culture. He explores the changes over the last twenty (...)
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  • The Elements of St. Augustine's Just War Theory.John Langan - 1984 - Journal of Religious Ethics 12 (1):19 - 38.
    St. Augustine's just war theory involves eight principal elements: a) a punitive conception of war, b) assessment of the evil of war in terms of the moral evil of attitudes and desires, c) a search for authorization for the use of violence, d) a dualistic epistemology which gives priority to spiritual goods, e) interpretation of evangelical norms in terms of inner attitudes,f) passive attitude to authority and social change, g) use of Biblical texts to legitimate participation in war, and h) (...)
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  • Remarks on the sexual politics of reason.Sara Ruddick - 1987 - In Diana T. Meyers (ed.), Women and Moral Theory. Totowa, N.J.: Rowman & Littlefield Publishers. pp. 237--60.
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  • Saint Augustine on War and Killing: The Problem of the Innocent.Richard Shelly Hartigan - 1966 - Journal of the History of Ideas 27 (2):195.
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  • II. Reflections on War and Political Discourse.Jean Bethke Elshtain - 1985 - Political Theory 13 (1):39-57.
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  • Will the “Good Enough” Feminists Please Stand Up?Lorraine Code - 1991 - Social Theory and Practice 17 (1):85-104.
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  • Response to Lackey.Michael Walzer - 1982 - Ethics 92 (3):547-548.
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  • The Catholic Bishops' Pastoral Letter on War and Peace: A Feminist Perspective.Mary C. Segers - 1985 - Feminist Studies 11 (3):619.
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