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Holism, strawberries, and hair dryers

Topoi 21 (1-2):47-54 (2002)

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  1. Two Dogmas in Retrospect.Willard van Orman Quine - 1991 - Canadian Journal of Philosophy 21 (3):265 - 274.
    In retrospecting "Two Dogmas" I find myself overshooting by twenty years. I think back to college days, 61 years agao. I majored in mathematics and was doing my honors reading in mathematical logic, a subject that had not yet penetrated the Oberlin curriculum. My new love, in the platonic sense, was Whitehead and Russell's Principia Mathematica.
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  • The logical basis of metaphysics.Michael Dummett - 1991 - Cambridge: Harvard University Press.
    Such a conception, says Dummett, will form "a base camp for an assault on the metaphysical peaks: I have no greater ambition in this book than to set up a base ...
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  • Does epistemological holism lead to meaning holism?Cesare Cozzo - 2002 - Topoi 21 (1-2):25-45.
    There are various proposals for a general characterization of holism1. In this paper I propose the following: a variety of holism is the view that every X of an appropriate kind, which is part of a relevant whole W, cannot be legitimately separated or taken in isolation from W. Then, I distinguish two general kinds of holism, depending on two different reasons which can debar us from taking X in isolation from W. One reason can be that separating X from (...)
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  • Making it Explicit.Isaac Levi & Robert B. Brandom - 1996 - Journal of Philosophy 93 (3):145.
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  • Circularity, Definition and Truth.André Leon Jo Chapuis & Anil Gupta (eds.) - 2000 - New Delhi: Sole distributor, Munshiram Manoharlal Publishers.
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  • Meaning in terms of justification.Michael Dummett - 2002 - Topoi 21 (1-2):11-19.
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  • Fodor and Lepore on holism.John Perry - 1994 - Philosophical Studies 73 (2-3):123-58.
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  • Local holism.Carlo Penco - 2001 - In P. Bouquet (ed.), Lecture Notes in Artificial Intelligence. Kluwer Academic Publishers. pp. 290--303.
    This paper is devoted to discuss a general tendency in contextualism which is known as "radical contextualism". In the first part I state the well known paradox of semantic holism, as discussed in philosophy of language: if meaning is holistic there is no possibility to share any meaning. In the second part I present the different answers to this paradox, from atomism to different forms of holism. In the third part I give a criticism of the traditional interpretation of Wittgenstein (...)
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