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  1. Naturalism and the Fate of the M-Worlds: Frank Jackson.Frank Jackson - 1997 - Aristotelian Society Supplementary Volume 71 (1):247 - 282.
    We make a huge variety of claims framed in vocabularies drawn from physics and chemistry, everyday talk, neuroscience, ethics, mathematics, semantics, folk and professional psychology, and so on and so forth. We say, for example, that Jones feels cold, that Carlton might win, that there are quarks, that murder is wrong, that there are four fundamental forces, and that a certain level of neurological activity is necessary for thought. If we follow Huw Price's Carnapian lead, we can put this by (...)
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  • (1 other version)Naturalism and the fate of the m-worlds: Huw price.Huw Price - 1997 - Aristotelian Society Supplementary Volume 71 (1):247–268.
    Like coastal cities in the third millennium, important areas of human discourse seem threatened by the rise of modern science. The problem isn't new, of course, or wholly unwelcome. The tide of naturalism has been rising since the seventeenth century, and the rise owes more to clarity than to pollution in the intellectual atmosphere. All the same, the regions under threat are some of the most central in human life--the four Ms, for example: Morality, Modality, Meaning and the Mental. Some (...)
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  • (1 other version)Naturalism and the Fate of the M-Worlds: Huw Price.Huw Price - 1997 - Supplement to the Proceedings of the Aristotelian Society 71 (1):247-268.
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  • Naturalism and the Fate of the M-Worlds.Huw Price & Frank Jackson - 1997 - Aristotelian Society Supplementary Volume 71:247-282.
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  • I–Huw Price.Huw Price - 1997 - Aristotelian Society Supplementary Volume 71 (1):247-267.
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  • Rules as the Impetus of Cultural Evolution.Jaroslav Peregrin - 2014 - Topoi 33 (2):531-545.
    In this paper I put forward a thesis regarding the anatomy of “cultural evolution”, in particular the way the “cultural” transmission of behavioral patterns came to piggyback, through us humans, on the transmission effected by genetic evolution. I claim that what grounds and supports this new kind of transmission is a complex behavioral “meta-pattern” that makes it possible to grasp a pattern as something that “ought to be”, i.e. that transforms the pattern into what we can call a rule. (Here (...)
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  • The Enigma of Rules.Jaroslav Peregrin - 2010 - International Journal of Philosophical Studies 18 (3):377-394.
    In a remarkable early paper, Wilfrid Sellars warned us that if we cease to recognize rules, we may well find ourselves walking on four feet; and it is obvious that within human communities, the phenomenon of rules is ubiquitous. Yet from the viewpoint of the sciences, rules cannot be easily accounted for. Sellars himself, during his later years, managed to put a lot of flesh on the normative bones from which he assembled the remarkable skeleton of the early paper; and (...)
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  • Making it Explicit.Isaac Levi & Robert B. Brandom - 1996 - Journal of Philosophy 93 (3):145.
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  • The Concept of Law.J. Kemp - 1963 - Philosophical Quarterly 13 (51):188-190.
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  • Précis of M aking It Explicit: Reasoning, Representing, and Discursive Commitment.Robert Brandom & Robert B. Brandom - 1997 - Philosophy and Phenomenological Research 57 (1):153.
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  • Word and Object.Willard Van Orman Quine - 1960 - Les Etudes Philosophiques 17 (2):278-279.
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  • (2 other versions)Philosophy and the scientific image of man.Wilfrid Sellars - 1962 - In Robert Garland Colodny (ed.), Frontiers of science and philosophy. [Pittsburgh]: University of Pittsburgh Press. pp. 35-78.
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  • (1 other version)Ontology and the Completeness of Sellars’s Two Images.Willem A. de Vries - 2012 - Humana Mente 5 (21).
    Sellars claims completeness for both the “manifest” and the “scientific images” in a way that tempts one to assume that they are independent of each other, while, in fact, they must share at least one common element: the language of individual and community intentions. I argue that this significantly muddies the waters concerning his claim of ontological primacy for the scientific image, though not in favor of the ontological primacy of the manifest image. The lesson I draw is that we (...)
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  • Knowledge by Agreement: The Programme of Communitarian Epistemology.Martin Kusch - 2006 - Philosophy and Phenomenological Research 72 (1):235-238.
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  • Knowledge by Agreement. The Programme of Communitarian Epistemology.[author unknown] - 2004 - Tijdschrift Voor Filosofie 66 (1):170-171.
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