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  1. Proxy consent and counterfactuals.Yujin Nagasawa - 2007 - Bioethics 22 (1):16–24.
    When patients are in vegetative states and their lives are maintained by medical devices, their surrogates might offer proxy consents on their behalf in order to terminate the use of the devices. The so-called ’substituted judgment thesis’ has been adopted by the courts regularly in order to determine the validity of such proxy consents. The thesis purports to evaluate proxy consents by appealing to putative counterfactual truths about what the patients would choose, were they to be competent. The aim of (...)
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  • Proxy Consent and Counterfactuals.Yujin Nagasawa - 2008 - Bioethics 22 (1):16-24.
    When patients are in vegetative states and their lives are maintained by medical devices, their surrogates might offer proxy consents on their behalf in order to terminate the use of the devices. The so‐called ‘substituted judgment thesis’ has been adopted by the courts regularly in order to determine the validity of such proxy consents. The thesis purports to evaluate proxy consents by appealing to putative counterfactual truths about what the patients would choose, were they to be competent. The aim of (...)
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  • Deciding for Others.Allen E. Buchanan & Dan W. Brock - 1991 - Philosophical Quarterly 41 (162):118-119.
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  • Narrative Views of Personal Identity and Substituted Judgment in Surrogate Decision Making.Mark G. Kuczewski - 1999 - Journal of Law, Medicine and Ethics 27 (1):32-36.
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  • Harm to Self.Joel Feinberg - 1986 - Oxford University Press USA.
    This is the third volume of Joel Feinberg's highly regarded The Moral Limits of the Criminal Law, a four-volume series in which Feinberg skillfully addresses a complex question: What kinds of conduct may the state make criminal without infringing on the moral autonomy of individual citizens? In Harm to Self, Feinberg offers insightful commentary into various notions attached to self-inflicted harm, covering such topics as legal paternalism, personal sovereignty and its boundaries, voluntariness and assumptions of risk, consent and its counterfeits, (...)
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  • Choosing for Another: Beyond Autonomy and Best Interests.Daniel Brudney - 2009 - Hastings Center Report 39 (2):31-37.
    According to bioethics orthodoxy, the question, “What would the patient choose?” is a question about the patient's autonomy. is at stake. In fact, what underpins the moral force of that question is a value different from either autonomy or best interests. This is the value of doing things in a way that is authentic to the person.
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  • Substituted Judgment in Medical Practice: Evidentiary Standards on a Sliding Scale.Mark R. Tonelli - 1997 - Journal of Law, Medicine and Ethics 25 (1):22-29.
    Consensus is growing among ethicists and lawyers that medical decision making for incompetent patients who were previously competent should be made in accordance with that person's prior wishes and desires. Moreover, this legal and ethical preference for the substituted judgment standard has found its way into the daily practice of medicine. However, what appears on the surface to be an agreement between jurists, bioethicists, and clinicians obscures the very real differences between disciplines regarding the actual implementation of the sub stituted (...)
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  • Principles of biomedical ethics.Tom L. Beauchamp - 1989 - New York: Oxford University Press. Edited by James F. Childress.
    Over the course of its first seven editions, Principles of Biomedical Ethics has proved to be, globally, the most widely used, authored work in biomedical ethics. It is unique in being a book in bioethics used in numerous disciplines for purposes of instruction in bioethics. Its framework of moral principles is authoritative for many professional associations and biomedical institutions-for instruction in both clinical ethics and research ethics. It has been widely used in several disciplines for purposes of teaching in the (...)
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  • Families' Roles in Advance Directives.Dallas M. High - 1994 - Hastings Center Report 24 (6):16-18.
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  • What About the Family?John Hardwig - 1990 - Hastings Center Report 20 (2):5-10.
    The prevalent ethic of patient autonomy ignores family interests in medical treatment decisions. Acknowledging these interests as legitimate forces basic changes in ethical theory and the moral practice of medicine.
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  • What about the Family?John Hardwig - 1990 - Hastings Center Report 20 (2):5.
    We are beginning to recognize that the prevalent ethic of patient autonomy simply will not do. Since demands for health care are virtually unlimited, giving autonomous patients the health care they want will bankrupt our health care system. We can no longer simply buy our way out of difficult questions of justice by expanding the health care pie until there is enough to satisfy the wants and needs of everyone. The requirements of justice and the needs of other patients must (...)
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  • Substituted Judgment: Best Interests in Disguise.Thomas G. Gutheil & Paul S. Appelbaum - 1983 - Hastings Center Report 13 (3):8-11.
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  • Deciding for Others.Gerald Dworkin, Allen E. Buchanan & Dan W. Brock - 1991 - Philosophical Quarterly 41 (162):118.
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  • Sharing death and dying: Advance directives, autonomy and the family.Ho Mun Chan - 2004 - Bioethics 18 (2):87–103.
    ABSTRACT This paper critically examines the liberal model of decision making for the terminally ill and contrasts it with the familial model that can be found in some Asian cultures. The contrast between the two models shows that the liberal model is excessively patient‐centred, and misconceives and marginalises the role of the family in the decision making process. The paper argues that the familial model is correct in conceiving the last journey of one's life as a sharing process rather than (...)
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  • Dawning of Awareness: The Experience of Surrogate Decision Making at the End of Life.J. Chambers-Evans & F. A. Carnevale - 2005 - Journal of Clinical Ethics 16 (1):28-45.
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  • Beyond Autonomy and Best Interests.Daniel Brudney - 2012 - Hastings Center Report 39 (2):31-37.
    According to bioethics orthodoxy, the question, “What would the patient choose?” is a question about the patient's autonomy. is at stake. In fact, what underpins the moral force of that question is a value different from either autonomy or best interests. This is the value of doing things in a way that is authentic to the person.
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  • “What the patient would have decided”: A fundamental problem with the substituted judgment standard. [REVIEW]Linus Broström, Mats Johansson & Morten Klemme Nielsen - 2006 - Medicine, Health Care and Philosophy 10 (3):265-278.
    Decision making for incompetent patients is a much-discussed topic in bioethics. According to one influential decision making standard, the substituted judgment standard, the decision that ought to be made for the incompetent patient is the decision the patient would have made, had he or she been competent. Although the merits of this standard have been extensively debated, some important issues have not been sufficiently explored. One fundamental problem is that the substituted judgment standard, as commonly formulated, is indeterminate in content (...)
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  • Proxy consent and counterfactual wishes.Edward Wierenga - 1983 - Journal of Medicine and Philosophy 8 (4):405-416.
    I discuss conditions for the validity of proxy consent to treatment on behalf of an incompetent person. I distinguish those incompetents who, when previously competent, expressed an opinion on the treatment in question from those who were never competent or who, though previously competent, never expressed an opinion on the proposed treatment. In the former case valid proxy consent usually requires respecting the stated wishes of the patient. The latter case is more difficult. I consider a widely-held principle which appeals (...)
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