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  1. Giordano Bruno and the hermetic tradition.Frances Amelia Yates - 1964 - New York: Routledge.
    Placing Bruno—both advanced philosopher and magician burned at the stake—in the Hermetic tradition, Yates's acclaimed study gives an overview not only of Renaissance humanism but of its interplay—and conflict—with magic and occult practices. "Among those who have explored the intellectual world of the sixteenth century no one in England can rival Miss Yates. Wherever she looks, she illuminates. Now she has looked on Bruno. This brilliant book takes time to digest, but it is an intellectual adventure to read it. Historians (...)
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  • Durkheim and mauss revisited: Classification and the sociology of knowledge.David Bloor - 1982 - Studies in History and Philosophy of Science Part A 13 (4):267--97.
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  • Durkheim and Mauss revisited: Classification and the sociology of knowledge.David Bloor - 1982 - Studies in History and Philosophy of Science Part A 13 (4):267-297.
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  • The structure of scientific inference.Mary B. Hesse - 1974 - [London]: Macmillan.
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  • The Principles of the Most Ancient and Modern Philosophy.Kenneth P. Winkler, Anne Conway, Allison P. Coudert & Taylor Corse - 1999 - Philosophical Review 108 (4):585.
    Anne Conway’s Principles of the Most Ancient and Modern Philosophy, first published in 1690, is probably the most ambitious contribution to early modern metaphysics by a woman writing in the English language. This beautifully prepared edition makes Conway’s treatise available to twentieth-century readers in an accessible English translation of the 1690 Latin text—itself a translation of an original English manuscript that has long been lost.
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  • The vitalism of Anne Conway: Its impact on Leibniz's concept of the monad.Carolyn Merchant - 1979 - Journal of the History of Philosophy 17 (3):255-269.
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  • Beyond “Bad Science”: Skeptical Reflections on the Value-Freedom of Scientific Inquiry.Helen Longino - 1983 - Science, Technology, and Human Values 8 (1):7-17.
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  • The Anglican Origins of Modern Science: The Metaphysical Foundations of the Whig Constitution.James Jacob & Margaret Jacob - 1980 - Isis 71:251-267.
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  • The Anglican Origins of Modern Science: The Metaphysical Foundations of the Whig Constitution.James R. Jacob & Margaret C. Jacob - 1980 - Isis 71 (2):251-267.
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  • The web of belief.W. V. Quine & J. S. Ullian - 1970 - New York,: Random House. Edited by J. S. Ullian.
    A compact, coherent introduction to the study of rational belief, this text provides points of entry to such areas of philosophy as theory of knowledge, methodology of science, and philosophy of language. The book is accessible to all undergraduates and presupposes no philosophical training.
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  • Witch hunting, magic, and the new philosophy: an introduction to debates of the scientific revolution, 1450-1750.Brian Easlea - 1980 - Atlantic Highlands, N.J.: Humanities Press.
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  • The Woman That Never Evolved.Sarah Blaffer Hrdy - 1981 - Harvard University Press.
    1. Some Women That Never Evolved 2. An Initial Inequality 3. Monogamous Primates: A Special Case 4. A Climate for Dominant Females 5. The Pros and Cons of Males 6. Competition and Bonding among Females 7. The Primate Origins of Female Sexuality 8. A Disputed Legacy.
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  • The Principles of the Most Ancient and Modern Philosophy.Anne Conway - 1690 - New York: Cambridge University Press. Edited by Allison Coudert & Taylor Corse.
    Anne Conway was an extraordinary figure in a remarkable age. Her mastery of the intricate doctrines of the Lurianic Kabbalah, her authorship of a treatise criticising the philosophy of Descartes, Hobbes, and Spinoza, and her scandalous conversion to the despised sect of Quakers indicate a strength of character and independence of mind wholly unexpected (and unwanted) in a woman at the time. Translated for the first time into modern English, her Principles of the Most Ancient and Modern Philosophy is the (...)
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  • Beyond “Bad Science‘.Helen Longino - 1983 - Science, Technology, and Human Values 8 (1):7-17.
    It is conventional to treat instances of research where social values have played a role as “bad science.” This article discusses instances of research that meet standards of “good science”, but that are nevertheless inflected by social values and uses these examples to argue that values can enter into research without thereby disqualifying the scientific status of the research. Other categories are needed to accommodate this kind of research.
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  • The death of nature.Carolyn Merchant - forthcoming - Environmental Philosophy: From Animal Rights to Radical Ecology.
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