This 1983 book is a lively and clearly written introduction to the philosophy of natural science, organized around the central theme of scientific realism. It has two parts. 'Representing' deals with the different philosophical accounts of scientific objectivity and the reality of scientific entities. The views of Kuhn, Feyerabend, Lakatos, Putnam, van Fraassen, and others, are all considered. 'Intervening' presents the first sustained treatment of experimental science for many years and uses it to give a new direction to debates about (...) realism. Hacking illustrates how experimentation often has a life independent of theory. He argues that although the philosophical problems of scientific realism can not be resolved when put in terms of theory alone, a sound philosophy of experiment provides compelling grounds for a realistic attitude. A great many scientific examples are described in both parts of the book, which also includes lucid expositions of recent high energy physics and a remarkable chapter on the microscope in cell biology. (shrink)

Particle physicists constitute a community of sophisticated mythmakers—explicators of the nature of matter who forever alter our views of space and time. But who are these people? What is their world really like? Traweek, a bold observer of culture, opens the door to this unusual domain and offers us a glimpse into the inner sanctum.

Actor network theory is a powerful approach which combines the insights of post-structuralism with an analysis of the materials of social life. This controversial and path-breaking volume extends ANT beyond studies of technology, power and organisation to the body, subjectivity, politics, and cultural difference, and puts it into cutting-edge dialogue with feminism, anthropology, psychology and economics.

In 1996 physicist Alan Sokal published an essay in Social Text--an influential academic journal of cultural studies--touting the deep similarities between quantum gravitational theory and postmodern philosophy. Soon thereafter, the essay was revealed as a brilliant parody, a catalog of nonsense written in the cutting-edge but impenetrable lingo of postmodern theorists. The event sparked a furious debate in academic circles and made the headlines of newspapers in the U.S. and abroad. Now in Fashionable Nonsense: Postmodern Intellectuals' Abuse of Science, Sokal (...) and his fellow physicist Jean Bricmont expand from where the hoax left off. In a delightfully witty and clear voice, the two thoughtfully and thoroughly dismantle the pseudo-scientific writings of some of the most fashionable French and American intellectuals. More generally, they challenge the widespread notion that scientific theories are mere "narrations" or social constructions. (shrink)

Most social scientists and philosophers claim that sociology and philosophy are disjoint fields of inquiry. Some have wondered how to trace the precise boundary between them. Mario Bunge argues that the two fields are so entangled with one another that no demarcation is possible or, indeed, desirable. In fact, sociological research has demonstrably philosophical pre-suppositions. In turn, some findings of sociology are bound to correct or enrich the philosophical theories that deal with the world, our knowledge of it, or the (...) ways of acting upon it. While Bunge's thesis would hardly have shocked Mill, Marx, Durkheim, or Weber, it is alien to the current sociological mainstream and dominant philosophical schools. Bunge demonstrates that philosophical problematics arise in social science research. A fertile philosophy of social science unearths critical presuppositions, analyzes key concepts, refines effective research strategies, crafts coherent and realistic syntheses, and identifies important new problems. Bunge examines Marx's and Durkheim's thesis that social facts are as objective as physical facts; the so-called Thomas theorem that refutes the behaviorist thesis that social agents react to social stimuli rather than to the way we perceive them; and Merton's thesis on the ethos of basic science which shows that science and morality are intertwined. He considers selected philosophical problems raised by contemporary social studies and argues forcefully against tolerance of shabby work in academic social science and philosophy alike. (shrink)

1. MARIO BIAGIOLI--Introduction 2. KAREN BARAD--Agential Realism: Feminist Interventions in Understanding Scientific Practices 3. MARIO BIAGIOLI--Aporias of Scientific Authorship: Credit and Responsibility in Contemporary Biomedicine 4. PIERRE BOURDIEU--The Specificity of Scientific Field and the Social Conditions of the Progress of Reason 5. ROBERT M. BRAIN and M. NORTON WISE--Muscles and Engines: Indicator Diagrams and Helmholtz’s Graphical Methods 6. MICHEL CALLON--Some Elements of a Sociology of Translation: Domestication of the Scallops and the Fisherman of St. Brieuc Bay 7. SANDE COHEN--Reading Science (...) Studies Writing 8. H. M. COLLINS--The TEA Set: Tacit Knowledge and Scientific Networks 9. LORRAINE DASTON--Objectivity and the Escape from Perspective 10. ARNOLD I. DAVIDSON--Styles of Reasoning, Conceptual History, and the Emergence of Psychiatry 11. PETER GALISON--Trading Zone: Coordinating Action and Belief 12. IAN HACKING--Making Up People 13. DONNA J. HARAWAY--Situated Knowledge: The Science Question in Feminism and the Privilege of Partial Perspective 14. ROGER HART--On the Problem of Chinese Science 15. THOMAS P. HUGHES--The Evolution of Large Technological Systems 16. LILY E. KAY--In the Beginning Was the Word?: The Genetic Code and the Book of Life 17. EVELYN FOX KELLER--The Gender/Science System: or, Is Sex to Gender as Nature Is to Science? 18. ROBERT E. KOHLER--Moral Economy, Material Culture, and Community in Drosophila Genetics 19. BRUNO LATOUR--Give Me a Laboratory and I Will Raise the World 20. BRUNO LATOUR--One More Turn After the Social Turn... 21. TIMOTHY LENOIR--Was the Last Turn the Right Turn?: The Semiotic Turn and A. J. Greimas 22. GEOFFREY LLOYD--Science in Antiquity: The Greek and Chinese Cases and Their Relevance to the Problems of Culture and Cognition 23. MICHAEL LYNCH and JOHN LAW--Pictures, Texts, and Objects: The Literary Language Game of Bird-Watching 24. DONALD MACKENZIE--Nuclear Missile Testing and the Social Construction of Accuracy 25. EMILY MARTIN--Toward an Anthropology of Immunology: The Body as Nation State 26. ANDREW PICKERING--The Mangle of Practice: Agency and Emergence in the Sociology of Science 27. THEODORE M. PORTER--Quantification and the Accounting Ideal in Science 28. PAUL RABINOW--Artificiality and Enlightenment: From Sociobiology to Biosociality 29. HANS-JORG RHEINBERGER--Experimental Systems: Historiality, Narration and Deconstruction 30. BRIAN ROTMAN--Thinking Dia-Grams: Mathematics, Writing, and Virtual Reality 31. JOSEPH ROUSE--Understanding Scientific Practices: Cultural Studies of Science as a Philosophical Program 32. SIMON SCHAFFER--Late Victorian Metrology and Its Instrumentation: A Manufactory of Ohms 33. STEVEN SHAPIN--The House of Experimentation in Seventeenth-Century England 34. SUSAN LEIGH STAR and JAMES R. GRIESEMER--Institutional Ecology, "Translation," and Boundary Objects: Amateurs and Professionals in Berkeley’s Museum of Vertebrate Zoology, 1907-39 35. SHARON TRAWEEK--Pilgrim’s Progress: Male Tales Told during a Life in Physics 36. SHERRY TURKLE--What Are We Thinking about When We Are Thinking about Computers? 37. ALISON WYLIE--The Engendering of Archaeology: Refiguring Feminist Science Studies. (shrink)

I. Nature as a System of Production and Reproduction 1. Animal Sociology and a Natural Economy of the Body Politic 2. The Past Is the Contested Zone 3. The Biological Enterprise II. Contested Readings: Narrative Natures 4. In the Beginning Was the Word 5. The Contest for Primate Nature 6. Reading Buchi Emecheta III. Differential Politics of Innappropriate/d Others 7. ’Gender’ for a Marxist Dictionary 8. A Cyborg Manifesto 9. Situated Knowledges 10. The Biopolitics of Postmodern Bodies.

Bakhtin and the Human Sciences demonstrates the abundance of ideas Bakhtin's thought offers to the human sciences, and reconsiders him as a social thinker, not just a literary theorist. The contributors hail from many disciplines and their essays' implications extend into other fields in the human sciences. The volume emphasizes Bakhtin's work on dialogue, carnival, ethics and everyday life, as well as the relationship between Bakhtin's ideas and those of other important social theorists. In a lively introduction Gardiner and Bell (...) discuss Bakhtin's significance as a major intellectual figure and situate his ideas within current trends and developments in social theory. (shrink)

This philosophical introduction to and discussion of social and political studies of science argues that scientific knowledge is socially constructed.

A unique synthesis of the contemporary, Anglo-American philosophical approach with an abiding concern for classical philosophical problems. This book seeks to clarify the precise structure of self-consciousness and self-determination and elucidates their significance for our philosophical understanding of self-knowledge and human agency.The analysis challenges traditional models of theoretical self-knowledge and practical self-relation and elaborates an account of rationally grounded responsibility that jointly fulfills the demands of autonomy and authenticity.Tugendhat's study is a unique synthesis of the contemporary Anglo-American philosophical approach with (...) an abiding concern for classical philosophical problems. It brings the methods of linguistic analysis to bear on such epistemological, moral, and metaphysical issues as the meaning and interconnections of self-knowledge, ego identity, rational self-understanding, and freedom of the will. In this context, the views of Wittgenstein, Heidegger, Mead, and Hegel are searchingly examined. The philosophical testimony of Kierkegaard, Freud, Habermas, and others is also presented and weighed. Self-Consciousness and Self-Determination is based on a series of lectures given at Heidelberg. The book is included in the series Studies in Contemporary German Social Thought, edited by Thomas McCarthy. (shrink)

In a new introduction, the authors describe how science and its social context were understood when this book was first published, and how the study of the history of science has changed since then.

Being and time : introduction -- What is metaphysics? -- On the essence of truth -- The origin of the work of art -- Letter on humanism -- Modern science, metaphysics, and mathematics -- The question concerning technology -- Building dwelling thinking -- What calls for thinking? -- The way to language -- The end of philosophy and the task of thinking.

(This insularity was further promoted by the guileless duplicity of scholars in other fields, who were all too prepared to bequeath "the problem of ...

THE PROBLEM OP KNOWLEDGE l CONCEPTIONS OF KNOWLEDGE An immediate difficulty which faces any discussion of the present kind is that there are so many ...

In this book, Hans Joas interweaves Mead's political and intellectual biography with the development of his theories.

Articulate and perceptive, Intersubjectivity is a text that explains the notions of intersubjectivity as a central concern of philosophy, sociology, psychology, and politics. Going beyond this broad-ranging introduction and explication, author Nick Crossley provides a critical discussion of intersubjectivity as an interdisciplinary concept to shed light on our understanding of selfhood, communication, citizenship, power, and community. The volume traces the contributions of key thinkers engaged within the intersubjectivist tradition, including Husserl, Buber, Kojeve, Merlau-Ponty, Mead, Wittgenstein, Schutz, and Habermas. A clear, (...) concise introduction to a range of difficult concepts and thinkers, Intersubjectivity demystifies this very interdisciplinary subject for advanced and graduate-level students of philosophy, sociology, social psychology, and social and political theory. (shrink)

What makes this work so important is that it returned the body to the forefront of philosophy for the first time since Plato.

Science as Practice and Culture explores one of the newest and most controversial developments within the rapidly changing field of science studies: the move toward studying scientific practice--the work of doing science--and the associated move toward studying scientific culture, understood as the field of resources that practice operates in and on. Andrew Pickering has invited leading historians, philosophers, sociologists, and anthropologists of science to prepare original essays for this volume. The essays range over the physical and biological sciences and mathematics, (...) and are divided into two parts. In part I, the contributors map out a coherent set of perspectives on scientific practice and culture, and relate their analyses to central topics in the philosophy of science such as realism, relativism, and incommensurability. The essays in part II seek to delineate the study of science as practice in arguments across its borders with the sociology of scientific knowledge, social epistemology, and reflexive ethnography. (shrink)

The first edition of this book profoundly challenged and divided students of philosophy, sociology, and the history of science when it was published in 1976. In this second edition, Bloor responds in a substantial new Afterword to the heated debates engendered by his book.

This article examines how the special theoretical significance of the sociology of scientific knowledge is affected by attempts to apply relativist-constructivism to technology. The article shows that the failure to confront key analytic ambivalences in the practice of SSK has compromised its original strategic significance. In particular, the construal of SSK as an explanatory formula diminishes its potential for profoundly reconceptualizing epistemic issues. A consideration of critiques of technological determinism, and of some empirical studies, reveals similar analytic ambivalences in the (...) social study of technology. The injunction to consider "technology as text" is critically examined. It is concluded that a reflexive interpretation of this slogan is necessary to recover some of the epistemological significance lost in the constructivist move from SSK to SST. (shrink)