The central thesis of Schizotypy: Implications for Illness and Health is both challenging and controversial: that the features of psychotic disorders actually lie on a continuum with, and form part of, normal behaviour and experience. The dispositional or 'schizotypal' traits associated with psychotic disorders certainly predispose an individual to mental illness, but they may also lead to positive outcomes such as enhanced creativity or spiritual experience. Discussion of each aspect of this theme is supported by extensive experimental and clinical evidence, (...) questioning the received medical wisdom which treats psychotic illness in the narrow context of neurological disease. The result is an authoritative and provocative overview of an important topic in psychological research and clinical practice. (shrink)

Phenomenology is a philosophy and it will always remain one. However, philosophies are also foundations for sciences and thus far in the West some form of empiricism or other has been the primary foundation for all sciences. Phenomenological philosophy has been developing for about a century now and is mature enough to serve as a basis for a science, especially the human sciences. This article articulates how phenomenological philosophy can serve as a foundation for the science of phenomenological psychology and (...) it indicates how its key concepts are better able to clarify and develop a proper understanding of human reality in a rigorous scientific way. (shrink)

In its most radical version, Neurophenomenology asks researchers to suspend the quest of an objective solution to the problem of the origin of subjectivity, and clarify instead how objectification can be obtained out of the coordination of subjective experiences. It therefore invites researchers to develop their inquiry about subjective experience with the same determination as their objective inquiry. However, accessing lived experience raises the question of the investigation method, and of the reliability of its results. Here, we present an accurate (...) method of exploration of lived experience: the elicitation (or microphenomenological) interview. In the course of this interview, one first triggers a form of “phenomenological reduction”, then assists the subject in retrieving or “evoking” past experiences, and finally helps the subject to perform acts of attention about this evoked experience, to describe it faithfully. It is shown that this method addresses a set of traditional objections against introspection. (shrink)

Both a method of therapy and an exploration of psychic reality, free association is a fundamental element of psychoanalytical practices that refers to the way a patient is asked to describe what comes spontaneously to mind in the therapeutic setting. This paper examines the role of free association from the point of view of psychoanalysis and neuroscience in order to improve our understanding of therapeutic effects induced by psychoanalytic therapies and psychoanalysis. In this regard, we first propose a global overview (...) of the historical origins of the concept of free association in psychoanalysis and examine how Freud established its principles. Then, from Freud’s distinction between primary and secondary processes, we proceed to compare the psychoanalytic model with research originating from cognitive psychology and neuroscience. The notions of entropy and free energy appear particularly relevant at the intersection of these different domains. Finally, we propose the notion of symbolizing transmodality to describe certain specificities of symbolization processes within free association and we summarize the main functions of free association in psychoanalytic practices. (shrink)

In this paper we list the various criticisms that have been formulated against introspection, from Auguste Comte denying that consciousness can observe itself, to recent criticisms of the reliability of first person descriptions. We show that these criticisms rely on the one hand on poor knowledge of the introspective process, and on the other hand on a naïve conception of scientific objectivity. Two kinds of answers are offered: the first one is grounded on a refined description of the process of (...) becoming aware of one's experience and describing it, the second one relies on a comparison with the methods of the experimental sciences. We conclude the article by providing a renewed definition of 'the truth' of a first person description. (shrink)