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  1. Human Nature and Conduct: An Introduction to Social Psychology.John Dewey - 1922 - Henry Holt.
    In Human Nature and Conduct, first published in 1922, Dewey brings the rigor of natural sciences to the quest for a better moral system.
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  • For the patient's good: the restoration of beneficence in health care.Edmund D. Pellegrino - 1988 - New York: Oxford University Press. Edited by David C. Thomasma.
    In this companion volume to their 1981 work, A Philosophical Basis of Medical Practice, Pellegrino and Thomasma examine the principle of beneficence and its role in the practice of medicine. Their analysis, which is grounded in a thorough-going philosophy of medicine, addresses a wide array of practical and ethical concerns that are a part of health care decision-making today. Among these issues are the withdrawing and withholding of nutrition and hydration, competency assessment, the requirements for valid surrogate decision-making, quality-of-life determinations, (...)
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  • (3 other versions)Freedom and Resentment.Peter Strawson - 1962 - Proceedings of the British Academy 48:187-211.
    The doyen of living English philosophers, by these reflections, took hold of and changed the outlook of a good many other philosophers, if not quite enough. He did so, essentially, by assuming that talk of freedom and responsibility is talk not of facts or truths, in a certain sense, but of our attitudes. His more explicit concern was to look again at the question of whether determinism and freedom are consistent with one another -- by shifting attention to certain personal (...)
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  • (3 other versions)Freedom and Resentment.Peter Strawson - 1982 - In Gary Watson (ed.), Free will. New York: Oxford University Press.
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  • (3 other versions)1. Freedom and Resentment.Peter Strawson - 1993 - In John Martin Fischer & Mark Ravizza (eds.), Perspectives on moral responsibility. Ithaca, NY: Cornell University Press. pp. 1-25.
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  • Free will in scientific psychology.Roy F. Baumeister - 2008 - .
    Some actions are freer than others, and the difference is palpably important in terms of inner process, subjective perception, and social consequences. Psychology can study the difference between freer and less free actions without making dubious metaphysical commitments. Human evolution seems to have created a relatively new, more complex form of action control that corresponds to popular notions of free will. It is marked by self-control and rational choice, both of which are highly adaptive, especially for functioning within culture. The (...)
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  • (1 other version)The Foundations of Bioethics.H. T. Engelhardt - 1986 - Ethics 98 (2):402-405.
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  • Human Nature and Conduct: An Introduction to Social Psychology. [REVIEW]C. E. Ayres - 1922 - Journal of Philosophy 19 (17):469-475.
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  • Technik und Wissenschaft als "Ideologie".Jürgen Habermas - 1968 - [Frankfurt am Main]: Suhrkamp.
    "Neue Potentiale einer erweiterten technischen Verfügungsgewalt machen das Mißverhältnis zwischen Ergebnissen angespanntester Rationalität und unreflektierten Zielen, erstarrten Wertsystemen, hinfälligen Ideologien offenbar." Die Ursachen und Folgen dieses Mißverhältnisses (und die Möglichkeiten seiner Aufhebung durch Reflexion) sind das Thema der vorliegenden Aufsätze von Jürgen Habermas; er untersucht, auf welche Weise die Gewalt technischer Verfügung in den "Konsensus handelnder und verhandelnder Bürger zurückgeholt werden kann", wie Technik, Wissenschaft und Demokratie unter den Bedingungen der fortgeschrittenen Industriegesellschaft zu vermitteln seien.
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  • The Porosity of Autonomy: Social and Biological Constitution of the Patient in Biomedicine.Jonathan Beever & Nicolae Morar - 2016 - American Journal of Bioethics 16 (2):34-45.
    The nature and role of the patient in biomedicine comprise issues central to bioethical inquiry. Given its developmental history grounded firmly in a backlash against 20th-century cases of egregious human subjects abuse, contemporary medical bioethics has come to rely on a fundamental assumption: the unit of care is the autonomous self-directing patient. In this article we examine first the structure of the feminist social critique of autonomy. Then we show that a parallel argument can be made against relational autonomy as (...)
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  • Contextualized Autonomy and Liberalism: Broadening the Lenses on Complementary and Alternative Medicines in Preclinical Alzheimer's Disease.Eric Racine, John Aspler, Cynthia Forlini & Jennifer A. Chandler - 2017 - Kennedy Institute of Ethics Journal 27 (1):1-41.
    Concerns about the possibility of a sharp rise in the prevalence of Alzheimer’s disease in Western nations have led to both the significant deployment of resources and the development of national research and healthcare plans. Although often focused on treatment, substantial efforts have also been dedicated toward preventing or delaying AD onset. As a result, recent technological and biomedical advances have greatly improved the understanding of AD pathophysiology. While some new tests can assess only risk ), some tests for certain (...)
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  • Review of Edmund D. Pellegrino: For the patient's good: the restoration of beneficence in health care[REVIEW]Donald VanDeVeer - 1990 - Ethics 100 (2):434-436.
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  • For the Patient's Good: The Restoration of Beneficence in Health Care.Erich H. Loewy, Edmund D. Pellegrino & David C. Thomasma - 1989 - Hastings Center Report 19 (1):42.
    Book reviewed in this article: For the Patient's Good: The Restoration of Beneficence in Health Care. By Edmund D. Pellegrino and David C. Thomasma.
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  • (1 other version)Technik und Wissenschaft als “Ideologie”?Jürgen Habermas - 1968 - Man and World 1 (4):483-523.
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  • Autonomy in Neuroethics: Political and Not Metaphysical.Veljko Dubljević - 2013 - American Journal of Bioethics Neuroscience 4 (4):44-51.
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  • Human Nature and Conduct: An Introduction to Social Psychology.John Dewey - 1923 - Mind 32 (125):79-86.
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  • (1 other version)The foundations of bioethics.Hugo Tristram Engelhardt - 1996 - New York: Oxford University Press.
    The book challenges the values of much of contemporary bioethics and health care policy by confronting their failure to secure the moral norms they seek to apply.
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  • (1 other version)Technik und Wissenschaft als 'Ideologie'.Jürgen Habermas - 1972 - Zeitschrift für Philosophische Forschung 26 (3):469-470.
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