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  1. Scepticism and Naturalism: Some Varieties.P. F. Strawson - 1985 - New York: Routledge.
    By the time of his death in 2006, Sir Peter Strawson was regarded as one of the world's most distinguished philosophers. Unavailable for many years,_ Scepticism and Naturalism_ is a profound reflection on two classic philosophical problems by a philosopher at the pinnacle of his career. Based on his acclaimed Woodbridge lectures delivered at Columbia University in 1983, Strawson begins with a discussion of scepticism, which he defines as questioning the adequacy of our grounds for holding various beliefs. He then (...)
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  • Treatise of Human Nature.L. A. Selby-Bigge (ed.) - 1739 - Oxford University Press.
    David Hume's Treatise of Human Nature, composed before the author was twenty-eight years old, was published in 1739 and 1740. In revising the late L.A. Selby-Bigge's edition of Hume's Treatise Professor Nidditch corrected verbal errors and took account of Hume's manuscript amendments. He also supplied the text of theof the Treatise following the original 1740 edition and provided an apparatus of variant readings.
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  • Materials for the Study of Navya-Nyaya Logic.Daniel Henry Holmes Ingalls - 1988 - Cambridge, MA, USA: Motilal Banarsidass.
    Authorship of the great sanskrit language epic poem of India, the Mahabharat, is attributed to the sage krsna Dvaipayana Vyasa. This study focuseson the depictionof vyasa in the Mahabharata, where he is an important character in the tale he is credited, with composing. The interpretation of vyasa is enriched by the different perspectives provided by other literature, including dramas, Jataka tales, Arthasastra, and Puranas.
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  • Introduction to Logical Theory.Peter Frederick Strawson - 1952 - London, England: Routledge.
    First published in 1952, professor’s Strawson’s highly influential _Introduction_ _to Logical Theory_ provides a detailed examination of the relationship between the behaviour of words in common language and the behaviour of symbols in a logical system. He seeks to explain both the exact nature of the discipline known as Formal Logic, and also to reveal something of the intricate logical structure of ordinary unformalised discourse.
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  • Philosophy and Argument in Late Vedanta.Phyllis Granoff - 1982 - Philosophy East and West 32 (3):342-343.
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  • Perception: an essay on classical Indian theories of knowledge.Bimal Krishna Matilal - 1986 - New York: Oxford University Press.
    This book is a defence of a form of realism which stands closest to that upheld by the Nyãya-Vaid'sesika school in classical India. The author presents the Nyãya view and critically examines it against that of its traditional opponent, the Buddhist version of phenomenalism and idealism. His reconstruction of Nyãya arguments meets not only traditional Buddhist objections but also those of modern sense-data representationalists.
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  • Methods of Logic.W. V. Quine - 1952 - Critica 15 (45):119-123.
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  • Wittgenstein on rules and private language.Saul A. Kripke - 1982 - Revue Philosophique de la France Et de l'Etranger 173 (4):496-499.
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  • Introduction to Logical Theory.P. F. Strawson - 1954 - Philosophy 29 (108):78-80.
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  • Scepticism, rules and language.G. Baker & P. Hacker - 1984 - Revue Philosophique de la France Et de l'Etranger 175 (1):45-46.
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  • Language, Sense and Nonsense.G. P. Baker & P. M. S. Hacker - 1985 - Mind 94 (374):307-310.
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  • Wittgenstein and Religious Belief.W. Donald Hudson - 1978 - Mind 87 (346):293-295.
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  • Wittgenstein on Rules and Private Language. An Elementary Exposition.Saul A. Kripke - 1983 - Philosophical Quarterly 33 (133):398-404.
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  • The Coherence Theory of Truth.Ralph Walker - 1989 - Critica 21 (62):93-101.
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  • Insight and Illusion.P. M. S. Hacker - 1974 - Canadian Journal of Philosophy 4 (1):201-211.
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