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  1. (1 other version)Friedman’s Theory of Corporate Social Responsibility.Thomas Carson - 1993 - Business and Professional Ethics Journal 12 (1):3-32.
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  • Business Ethics: Concepts and Cases.Manuel G. Velasquez - 1988 - Journal of Business Ethics 7 (8):592-604.
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  • A critique of Milton Friedman's essay 'the social responsibility of business is to increase its profits'.Thomas Mulligan - 1986 - Journal of Business Ethics 5 (4):265 - 269.
    The main arguments of Milton Friedman's famous and influential essay are unsuccessful: He fails to prove that the exercise of social responsibility in business is by nature an unfair and socialist practice.Much of Friedman's case is based on a questionable paradigm; a key premise is false; and logical cogency is sometimes missing.
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  • Ethical corporate social responsibility: A framework for managers. [REVIEW]Jacquie L'Etang - 1995 - Journal of Business Ethics 14 (2):125 - 132.
    Managers encounter difficulties in developing corporate social responsibility programmes. These difficulties arise from conflicting interests and priorities. Pressures may be both internal and external and corporate social responsibility programmes usually evolve from a combination of proactive and reactive policies. The first experiences of a company are likely to be reactive, in response to requests for equipment, sponsorship or charitable donations but companies soon become aware of the benefits of planned programmes. Planning implies objectives, performance criteria and evaluation, and a rational (...)
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  • Ethics and the Conduct of Business.John R. Boatright - 1994 - Journal of Business Ethics 13 (6):446-454.
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  • Review of Milton Friedman: Capitalism and Freedom[REVIEW]Milton Friedman - 1962 - Ethics 74 (1):70-72.
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  • Adam Smith's Science of Morals.Páll S. Árdal - 1973 - Philosophical Review 82 (4):542.
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  • (1 other version)Business ethics and the origins of contemporary capitalism: Economics and ethics in the work of Adam Smith and Herbert Spencer. [REVIEW]Patricia H. Werhane - 1991 - Journal of Business Ethics 24 (3):185 - 198.
    Both Adam Smith and Herbert spencer, albeit in quite different ways, have been enormously influential in what we today take to be philosophies of modern capitalism. Surprisingly it is Spencer, not Smith, who is the individualist, perhaps an egoist, and supports a "night watchman" theory of the state. Smith's concept of political economy is a notion that needs to be revisited, and Spencer's theory of democratic workplace management offers a refreshing twist on contemporary libertarianism.
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  • On Ethics and Economics.Amartya Sen - 1989 - Tijdschrift Voor Filosofie 51 (4):722-723.
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  • (1 other version)Friedman’s Theory of Corporate Social Responsibility.Thomas Carson - 1993 - Business and Professional Ethics Journal 12 (1):3-32.
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  • (1 other version)Business Ethics.Paul F. Camenisch - 1981 - Business and Professional Ethics Journal 1 (1):59-69.
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  • Adam Smith's invisible hand argument.John D. Bishop - 1995 - Journal of Business Ethics 14 (3):165 - 180.
    Adam Smith is usually thought to argue that the result of everyone pursuing their own interests will be the maximization of the interests of society. The invisible hand of the free market will transform the individual''s pursuit of gain into the general utility of society. This is the invisible hand argument.Many people, although Smith did not, draw a moral corollary from this argument, and use it to defend the moral acceptability of pursuing one''s own self-interest.
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  • (2 other versions)Business Ethics.Norman Bowie & Ronald Duska - 1992 - Journal of Business Ethics 11 (9):718-728.
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  • Business as a Calling (WH Andrews).M. Novak - 1998 - Teaching Business Ethics 2:223-226.
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