The influence of Darwinism on philosophy.--Nature and its good: a conversation.--Intelligence and morals.--The experimental theory of knowledge.--The intellectualist criterion for truth.--A short catechism concerning truth.--Beliefs and existences.--Experience and objective idealism.--The postulate of immediate empiricism.--"Consciousness" and experience.--The significance of the problem of knowledge.

The first U.S. nominee for the Nobel Prize, Jacques Loeb was trained in experimental physiology in Germany, joined the biology faculty of the new University of Chicago in 1892, later taught at the University of California at Berkeley and then moved to the Rockefeller Institute. Loeb's career provides the vehicle, in this book, for an examination of the foundations of biotechnology.

Discusses economists such as Adam Smith, Thomas Malthus, John Stuart Mill, Karl Marx, Irving Fisher, Thorstein Veblen, Frederic Bastiat, Eugen Bohm-Bawerk, Edward A. Chamberlin, John Bates Clark, David Colander, Peter F. Drucker, Frank Fetter, Milton Friedman, John Kenneth Galbraith, Roger B. Garrison, Henry George, Friedrich Hayek, Henry Hazlitt, G.W.F. Hegel, Robert Heilbroner, David Hume, William H. Hutt, William Stanley Jevons, John Maynard Keynes, Frank H. Knight, Alfred Marshall, Jenny Marx, Carl Menger, Ludwig von Mises, Wesley C. Mitchell, Charles Montesquieu, Arthur (...) C. Pigou, Francois Quesnay, David Ricardo, Joan Robinson, Murray N. Rothbard, Paul A. Samuelson, J.-B. Say, Joseph A. Schumpeter, Anna J. Schwartz, Henry C. Simmons, Mark Skousen, Herbert Spencer, George Stigler, Alexis de Toqueville, Leon Walras, Max Weber, Knut Wicksell, Friedrich von Wieser, and others. (shrink)

_Examines John Dewey’s ideas in the context of evolutionary theory._.

One of America’s most influential social critics, Thorstein Veblen authored works deeply rooted in evolutionary biology and American philosophical naturalism—both of which help explain his institutional economics and radical sociology. Now, one of today’s preeminent Veblen scholars ranges widely over the man’s writings to show how evolutionary naturalism underlies his social theory and criticism, shapes his satire, and binds his work together. Rick Tilman’s study focuses on the intersections of social theory and social psychology, political economy and political theory, and (...) modern philosophy and intellectual history in Veblen’s thinking. It links evolutionary naturalism for the first time to Veblen’s aesthetics, secular humanism, sociology of control, sociobiology, and sociology of knowledge, and it makes groundbreaking observations regarding the relationship of Veblen’s own life to his thinking; his place as a cultural lag theorist; and his analysis of sports, gambling, and religion. Drawing on textual exegesis of Veblen’s work, unpublished correspondence, and selected archives, Tilman argues that only evolutionary naturalism could provide the philosophical foundations of Veblen’s thought. He also emphasizes Veblen’s role in the enhancement and embellishment of the social sciences and cultural studies, as well as his insights into the processes of change in the sociopolitical order. Veblen’s evolutionary naturalism, with its unflattering evaluation of America’s self-selected special place in the international arena, casts doubt on today’s foreign interventions, and it also provides a much-needed antidote to the resurgence of creationist thought in American culture. Tilman shows that Veblen’s ideas are still valuable to contemporary social scientists—indeed, that his method of analysis and values are sorely needed to help us avoid wasteful consumption, predation, and the persistence of religious superstition. This work offers readers a new appreciation of Veblen and the many issues he addressed, and of Tilman’s own masterful facility in bringing them to light. (shrink)

As one of America’s "public intellectuals," John Dewey was engaged in a lifelong struggle to understand the human mind and the nature of human inquiry. According to Thomas C. Dalton, the successful pursuit of this mission demanded that Dewey become more than just a philosopher; it compelled him to become thoroughly familiar with the theories and methods of physics, psychology, and neurosciences, as well as become engaged in educational and social reform. Tapping archival sources and Dewey’s extensive correspondence, Dalton reveals (...) that Dewey had close personal and intellectual ties to scientists and scholars who helped form the mature expression of his thought. Dewey’s relationships with F. M. Alexander, Henri Matisse, Niels Bohr, Myrtle McGraw, and Lawrence K. Frank, among others, show how Dewey dispersed pragmatism throughout American thought and culture. (shrink)

Examines John Dewey’s ideas in the context of evolutionary theory.

If past is prologue, then The Metaphysical Club by Louis Menand may suggest an intellectual course for the United States in the 21st century. At least Menand, a frequent contributor to The New Yorker and The New York Review of Books, thinks so. This enthralling study of Oliver Wendell Holmes, William James, Charles Sanders Peirce, and John Dewey shows how these four men developed a philosophy of pragmatism following the Civil War, a period Menand likens to post-cold-war ..