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  1. The Unity of the Virtues and the Ambiguity of Goodness: A Reappraisal of Aquinas's Theory of the Virtues.Jean Porter - 1993 - Journal of Religious Ethics 21 (1):137 - 163.
    This paper examines Aquinas's contention that the virtues are necessarily connected, in such a way that anyone who fully possesses one of them, necessarily possesses them all. It is argued that this claim, as Aquinas develops it in the "Summa Theologiae", is more complex, interesting, and plausible than it is often taken to be. On his view, the cardinal virtues can be said to be connected in two senses, corresponding to the two senses in which certain virtues can be said (...)
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  • Three Rival Versions of Moral Enquiry.Alasdair Macintyre - 1991 - Mind 100 (3):400-403.
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  • MacIntyre and the subversion of natural law.Sante Maletta - 2011 - In Paul Blackledge & Kelvin Knight (eds.), Virtue and Politics: Alasdair Macintyre's Revolutionary Aristotelianism. University of Notre Dame Press.
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  • Banking after the crisis: Toward an understanding of banking as professional practice.Bert Van De Ven - 2011 - Ethical Perspectives 18 (4):541-568.
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  • MacIntyre a Gadamer.Piotr Machura - 2007 - Studia Philosophica Wratislaviensia (2):79-96.
    The aim of the paper is to present moral philosophy of Alasdair MacIntyre in its relation to Hans-Georg Gadamer’s hermeneutics. For that purpose, his specific understanding of the tradition, a mode of its relation with an individual, and the distinction between practical and theoretical knowledge are discussed in the paper. Considered primarily as Thomist and Marxist thinker, MacIntyre’s conceptions emerge as strongly influenced by continental hermeneutics. From the hermeneutical point of view, some key elements of MacIntyre’s thought can be understood (...)
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  • Spreading the world.Simon Blackburn - 1986 - Revue Philosophique de la France Et de l'Etranger 176 (3):385-387.
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  • On the distinction between virtue and skill.Ron Beadle - unknown
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