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What Is So Wrong with Killing People?

Philosophy 54 (210):515-528 (1979)

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  1. Justifying Paternalism.Rosemary Carter - 1977 - Canadian Journal of Philosophy 7 (March):133-145.
    1. IntroductionA paternalistic act is one in which the protection or promotion of a subject's welfare is the primary reason for attempted or successful coercive interference with an action or state of that person. My aim in this paper is to determine the conditions under which such acts are Justified. The route I take is through the concept of consent, with actual consent providing the foundation for a rather complex condition which I claim is necessary and sufficient for the Justification (...)
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  • As Sure as Shooting.Carolyn R. Morillo - 1976 - Philosophy 51 (195):80 - 89.
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  • Whatever the Consequences.Jonathan Bennett - 1966 - Analysis 26 (3):83 - 102.
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  • The death penalty as a deterrent: Argument and evidence.Hugo Adam Bedau - 1970 - Ethics 80 (3):205-217.
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  • A concluding note.Hugo Adam Bedau - 1970 - Ethics 81 (1):76.
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  • Voluntary and Nonvoluntary Euthanasia.Robert Young - 1976 - The Monist 59 (2):264-283.
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  • On deterrence and the death penalty.Ernest Van Den Haag - 1968 - Ethics 78 (4):280-288.
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  • The means of dealing with criminals: Social science and social philosophy.Dennis F. Thompson - 1975 - Philosophy of the Social Sciences 5 (1):1-16.
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  • A matter of life and death.L. W. Sumner - 1976 - Noûs 10 (2):145-171.
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  • Utility and the Survival Lottery.Peter Singer - 1977 - Philosophy 52 (200):218 - 222.
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  • The Survival Lottery.John Harris - 1975 - Philosophy 50 (191):81 - 87.
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  • On Deterrence and the Death Penalty.Ernest Den Haavang - 1968 - Ethics 78 (4):280-.
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  • Paternalism.Gerald Dworkin - 1972 - The Monist 56 (1):64-84.
    I take as my starting point the “one very simple principle” proclaimed by Mill in On Liberty … “That principle is, that the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. He cannot rightfully be compelled to do (...)
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