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  1. Badiou: A Subject to Truth.Peter Hallward - 2003 - Univ of Minnesota Press.
    Peter Hallward is lecturer in the French Department at King's College, London. His previous publications include Absolutely Postcolonial: Writing between the Singular and the Specific (2002) and a translation of Alain Badiou's Ethics: An Essay on the Understanding of Evil (2001).
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  • The ticklish subject: the absent centre of political ontology.Slavoj Žižek - 1999 - New York: Verso.
    With his characteristic wit, Zizek addresses the burning question of how to reformulate a leftist project in an era of global capitalism and liberal-democratic ...
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  • .I. Wohlfarth - 2016
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  • The Academy of the Poor: Towards a Dialogical Reading of the Bible.Gerald O. West - 1999 - Burns & Oates.
    "What roles do biblical scholars play in contexts where the Bible is a significant text within poor and marginalized communities? Gerald West reflects on what their role is by drawing on liberation hermeneutics (with a focus on race, class and gender), inculturation hermeneutics (with a focus on culture), and postmodernism (with a decentred 'focus'!). He argues that recent trends in the field of biblical studies open up space for serious dialogue (and perhaps even collaboration) between readers of the Bible in (...)
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  • [La psychophysique].G. Sorel - 1888 - Revue Philosophique de la France Et de l'Etranger 25:462 - 463.
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  • The Puppet and the Dwarf: The Perverse Core of Christianity.Slavoj ŽI.žek - 2003 - MIT Press.
    Slavoj Zizek has been called "an academic rock star" and "the wild man of theory"; his writing mixes astonishing erudition and references to pop culture in order to dissect current intellectual pieties. In The Puppet and the Dwarf he offers a close reading of today's religious constellation from the viewpoint of Lacanian psychoanalysis. He critically confronts both predominant versions of today's spirituality--New Age gnosticism and deconstructionist-Levinasian Judaism--and then tries to redeem the "materialist" kernel of Christianity. His reading of Christianity is (...)
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  • Bloch Against Bloch: The Theological Reception of Das Prinzip Hoffnung and the Liberation of the Utopian Function.Tom Moylan - 1990 - Utopian Studies 1 (2):27 - 51.
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  • The Political Unconscious.Peter W. Lock & Fredric Jameson - 1981 - Substance 11 (2):73.
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  • The Political Unconscious: Narrative as a Socially Symbolic Act.Fredric Jameson - 2002 - Routledge.
    In this ground-breaking and influential study Fredric Jameson explores the complex place and function of literature within culture. At the time Jameson was actually writing the book, in the mid to late seventies, there was a major reaction against deconstruction and poststructuralism. As one of the most significant literary theorists, Jameson found himself in the unenviable position of wanting to defend his intellectual past yet keep an eye on the future. With this book he carried it off beautifully. A landmark (...)
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  • The Political Unconscious: Narrative as a Socially Symbolic Act.Fredric Jameson - 2002 - Routledge.
    _‘Every now and then a book appears which is literally ahead of its time... _The Political Unconscious_ is such a book... it sets new standards of what a classic work is.’_ – Slavoj Zizek In this ground-breaking and influential study, Fredric Jameson explores the complex place and function of literature within culture. A landmark publication, _The Political Unconscious_ takes its place as one of the most meaningful works of the twentieth century. _First published: 1983._.
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  • The Fragile Absolute. Or, Why Is the Christian Legacy Worth Fighting For?Slavoj Žižek - 2002 - Tijdschrift Voor Filosofie 64 (3):611-612.
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  • Jesus and Empire: The Kingdom of God and the New World Disorder.Richard A. Horsley - 2003
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  • Phenomenology and the "theological Turn": The French Debate.Dominique Tournant théologique de la phénoménologie française & Janicaud - 2000
    Phenomenology and the Theological Turnbrings together the debate over Janicaud's critique of the theological turnrepresented by the works of Emmanuel Levinas, Paul Ricour, Jean-Luc Marion, Jean-Franois Courtine, Jean-Louis Chrtien, and Michel Henry.
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