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  1. Explanation and Understanding.Harold F. Moore - 1973 - International Philosophical Quarterly 13 (3):419-434.
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  • Ideology and Utopia.Karl Mannheim, Louis Wirth & Edward A. Shils - 1937 - International Journal of Ethics 48 (1):120-128.
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  • (3 other versions)Ideology and Utopia.Karl Mannheim - 1937 - Revue de Métaphysique et de Morale 44 (2):18-18.
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  • Positivism, Naturalism, and Anti‐Naturalism in the Social Sciences.Russell Keat - 1971 - Journal for the Theory of Social Behaviour 1 (1):3-17.
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  • Hegel, a Collection of Critical EssaysHazlitt and the Spirit of the Age.L. A. Elioseff, Alasdair MacIntyre & Roy Park - 1972 - Journal of Aesthetics and Art Criticism 31 (2):278.
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  • Ideology and Utopia.Karl Mannheim - 1991 - Routledge.
    _Ideology and Utopia_ argues that ideologies are mental fictions whose function is to veil the true nature of a given society. They originate unconsciously in the minds of those who seek to stabilise a social order. Utopias are wish dreams that inspire the collective action of opposition groups which aim at the entire transformation of society. Mannheim shows these two opposing elements to dominate not only our social thought but even unexpectedly to penetrate into the most scientific theories in philosophy, (...)
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  • The Blue and Brown Books.Ludwig Wittgenstein - 1958 - Philosophy 34 (131):367-368.
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  • Interpretation and the Sciences of Man.Charles Taylor - 1971 - Review of Metaphysics 25 (1):3 - 51.
    Interpretation, in the sense relevant to hermeneutics, is an attempt to make clear, to make sense of an object of study. This object must, therefore, be a text or a text-analogue, which in some way is confused, incomplete, cloudy, seemingly contradictory--in one way or another, unclear. The interpretation aims to bring to light an underlying coherence or sense.
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  • Forms of Life" in Wittgenstein's "Philosophical Investigations.J. F. M. Hunter - 1968 - American Philosophical Quarterly 5 (4):233 - 243.
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  • Hegel: a collection of critical essays.Alasdair C. MacIntyre - 1976 - Notre Dame [Ind.]: University of Notre Dame Press.
    Findlay, J. N. The contemporary relevance of Hegel.--Kaufmann, W. The Hegel myth and its method.--Kaufmann, W. The young Hegel and religion.--Hartmann, K. Hegel: a non-metaphysical view.--Solomon, R. C. Hegel's concept of "geist."--Taylor, C. The opening arguments of the Phenomenology.--Kelly, G. A. Notes on Hegel's "Lordship and bondage."--MacIntyre, A. Hegel on faces and skulls.--Kosok, M. The formalization of Hegel's dialectical logic.--Schacht, R. L. Hegel on freedom.--Avineri, S. Hegel revisted.
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  • Wittgenstein's Vienna.Allan Janik - 1973 - Chicago: I.R. Dee. Edited by Stephen Toulmin.
    This is a remarkable book about a man (perhaps the most important and original philosopher of our age), a society (the corrupt Austro-Hungarian Empire on the eve of dissolution), and a city (Vienna, with its fin-de siecle gaiety and corrosive melancholy). The central figure in this study of a crumbling society that gave birth to the modern world is Wittgenstein, the brilliant and gifted young thinker. With others, including Freud, Viktor Adler, and Arnold Schoenberg, he forged his ideas in a (...)
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  • The Blue and Brown Books.Newton Garver - 1961 - Philosophy and Phenomenological Research 21 (4):576-577.
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  • (1 other version)Wittgenstein and justice.Hanna Fenichel Pitkin - 1972 - Berkeley,: University of California Press.
    Introduction It is by no means obvious that someone interested in politics and society needs to concern himself with philosophy; nor that, in particular, ...
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  • Ph ilosophical abstracts.John Fm Hunter - 1968 - American Philosophical Quarterly 5 (4).
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