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  1. Early Mādhyamika in India and China.Richard H. Robinson - 1967 - Motilal Banarsidass.
    This book gives a descriptive analysis of specific Madhyamika texts. It compares the ideology of Kumarajiva (a translator of the four Madhyamika treatises 400 A.D.) with the ideologies of the three Chinese contemporaries - HuiYuan, Seng-Jui and Seng-Chao. It envisages an intercultural transmission of religious and philosophical ideas from India to China.
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  • Topics on being and logical reasoning.Richard S. Y. Chi - 1974 - Philosophy East and West 24 (3):293-300.
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  • Quantum physics and east-west rapprochement.C. T. K. Chari - 1955 - Philosophy East and West 5 (1):61-67.
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  • On the dialectical affinities between east and west: Part two.C. T. K. Chari - 1954 - Philosophy East and West 3 (4):321-336.
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  • Ch 'an buddhism: Logical and illogical'.Chung-Yuan Chang - 1967 - Philosophy East and West 17 (1/4):37-49.
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  • Does seven-fold predication equal four-cornered negation reversed?Archie J. Bahm - 1957 - Philosophy East and West 7 (3/4):127-130.
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  • Some methodological approaches to the unexplained points.Richard H. Robinson - 1972 - Philosophy East and West 22 (3):309-323.
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  • Some logical aspects of nāgārjuna's system.Richard H. Robinson - 1957 - Philosophy East and West 6 (4):291-308.
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  • Mysticism and logic in seng-chao's thought.Richard H. Robinson - 1958 - Philosophy East and West 8 (3/4):99-120.
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  • Epistemology, logic, and grammar in Indian philosophical analysis.Bimal Krishna Matilal - 1971 - The Hague,: Mouton. Edited by Jonardon Ganeri.
    In this volume, Bimal K. Matilal blends knowledge contained in original Sanskrit texts and modern philosophical terminology in interpreting and reconstructing early philosophical theories, highlighting the critical and analytical nature of the Indian philosophical tradition.
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  • The logic of four alternatives.K. N. Jayatilleke - 1967 - Philosophy East and West 17 (1/4):69-83.
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  • Early Buddhist Theory of Knowledge.Richard H. Robinson - 1969 - Philosophy East and West 19 (1):69-81.
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  • Early Buddhist Theory of Knowledge.K. N. Jayatilleke - 1963 - Foundations of Language 5 (4):560-562.
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  • The Principle of Four-Cornered Negation in Indian Philosophy.P. T. Raju - 1954 - Review of Metaphysics 7 (4):694 - 713.
    Those philosophers who gave a negative answer to all four questions were called "eel-wrigglers" by the Buddhists. It was impossible to fix their position either for approval or for rejection. They would criticize any view, positive or negative, but would not themselves hold any. And it was difficult for a serious person to enter into any controversy with them.
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  • The Concept of the Principle of Excluded Middle in Buddhism.Arnold Kunst - 1957 - Rocznik Orientalistyczny 21.
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  • Analyticity.J. F. Staal - 1966 - Foundations of Language 2 (1):67-93.
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