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  1. Long-term working memory.K. Anders Ericsson & Walter Kintsch - 1995 - Psychological Review 102 (2):211-245.
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  • Short-term and working memory.Alan D. Baddeley - 2000 - In Endel Tulving (ed.), The Oxford Handbook of Memory. Oxford University Press. pp. 77--92.
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  • A brief history of memory research.Gordon H. Bower - 2000 - In Endel Tulving (ed.), The Oxford Handbook of Memory. Oxford University Press. pp. 3--32.
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  • A critique of pure vision.Patricia S. Churchland, V. S. Ramachandran & Terrence J. Sejnowski - 1994 - In Christof Koch & Joel L. Davis (eds.), Large-Scale Neuronal Theories of the Brain. MIT Press. pp. 23.
    Anydomainofscientificresearchhasitssustainingorthodoxy. Thatis, research on a problem, whether in astronomy, physics, or biology, is con- ducted against a backdrop of broadly shared assumptions. It is these as- sumptionsthatguideinquiryandprovidethecanonofwhatisreasonable-- of what "makes sense." And it is these shared assumptions that constitute a framework for the interpretation of research results. Research on the problem of how we see is likewise sustained by broadly shared assump- tions, where the current orthodoxy embraces the very general idea that the business of the visual system is to (...)
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  • Is semantics possible?Hilary Putnam - 1970 - Metaphilosophy 1 (3):187–201.
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  • (1 other version)Species.Philip Kitcher - 1984 - Philosophy of Science 51 (2):308-333.
    I defend a view of the species category, pluralistic realism, which is designed to do justice to the insights of many different groups of systematists. After arguing that species are sets and not individuals, I proceed to outline briefly some defects of the biological species concept. I draw the general moral that similar shortcomings arise for other popular views of the nature of species. These shortcomings arise because the legitimate interests of biology are diverse, and these diverse interests are reflected (...)
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  • Belief De Re.Tyler Burge - 1977 - Journal of Philosophy 74 (6):338-362.
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  • Doing without representing?Andy Clark & Josefa Toribio - 1994 - Synthese 101 (3):401-31.
    Connectionism and classicism, it generally appears, have at least this much in common: both place some notion of internal representation at the heart of a scientific study of mind. In recent years, however, a much more radical view has gained increasing popularity. This view calls into question the commitment to internal representation itself. More strikingly still, this new wave of anti-representationalism is rooted not in armchair theorizing but in practical attempts to model and understand intelligent, adaptive behavior. In this paper (...)
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  • Can the mind change the world?Ned Block - 1990 - In George Boolos (ed.), Meaning and Method: Essays in Honor of Hilary Putnam. Cambridge and New York: Cambridge University Press. pp. 137--170.
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  • (2 other versions)Special sciences.Jerry A. Fodor - 1974 - Synthese 28 (2):97-115.
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  • (2 other versions)Individualism and the mental.Tyler Burge - 1979 - Midwest Studies in Philosophy 4 (1):73-122.
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  • (2 other versions)Individualism and the Mental.Tyler Burge - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. New York: Oxford University Press.
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  • (3 other versions)Natural kinds.Willard V. Quine - 1969 - In Willard Van Orman Quine (ed.), Ontological Relativity and Other Essays. New York: Columbia University Press. pp. 114-38.
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  • (1 other version)Species.Philip Kitcher - 1982 - Journal of Philosophy 79 (11):721-722.
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  • (3 other versions)Natural Kinds.W. V. O. Quine - 2011 - In Robert B. Talisse & Scott F. Aikin (eds.), The Pragmatism Reader: From Peirce Through the Present. Princeton University Press. pp. 234-248.
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  • Comprehension and recall of sentences.Samuel A. Bobrow & Gordon H. Bower - 1969 - Journal of Experimental Psychology 80 (3p1):455.
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  • Concepts of memory.Endel Tulving - 2000 - In The Oxford Handbook of Memory. Oxford University Press. pp. 33--43.
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