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  1. (1 other version)Social space and symbolic power.Pierre Bourdieu - 1989 - Sociological Theory 7 (1):14-25.
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  • Culture and Power: The Sociology of Pierre Bourdieu.David Swartz - 1998 - University of Chicago Press.
    Pierre Bourdieu is one of the world's most important social theorists and is also one of the great empirical researchers in contemporary sociology. However, reading Bourdieu can be difficult for those not familiar with the French cultural context, and until now a comprehensive introduction to Bourdieu's oeuvre has not been available. David Swartz focuses on a central theme in Bourdieu's work—the complex relationship between culture and power—and explains that sociology for Bourdieu is a mode of political intervention. Swartz clarifies Bourdieu's (...)
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  • Rethinking Guidelines for the Use of Palliative Sedation.Jeffrey T. Berger - 2010 - Hastings Center Report 40 (3):32-38.
    Current guidelines treat palliative sedation to unconsciousness as an effective medical treatment for terminally ill patients who need relief from severe symptoms, yet also restrict its use in ways that are extraordinary for medical treatments. A closer look at the kinds of cases in which palliative sedation is used suggests a way of adjusting the guidelines to resolve this seeming contradiction.
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  • National Hospice and Palliative Care Organization (NHPCO) Position Statement and Commentary on the Use of Palliative Sedation in Imminently Dying Terminally Ill Patients.Timothy Kirk & Margaret M. Mahon - 2010 - Journal of Pain and Symptom Management 5 (39):914-923.
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  • Vive la crise!Pierre Bourdieu - 1988 - Theory and Society 17 (5):773-787.
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  • Line, Please.Alan Meisel, Antal E. Solyom, Nikola Biller-Andorno, Eliane Pfister, Jean F. Martin & James S. Boal - 2009 - Hastings Center Report 39 (2):4-8.
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  • Life, liberty, and the pursuit of palliation: Re-evaluating Ronald Lindsay's evaluation of the oregon death with dignity act.Chris Durante - 2009 - American Journal of Bioethics 9 (3):28 – 29.
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  • Consensus guidelines on analgesia and sedation in dying intensive care unit patients.Laura Hawryluck, William Harvey, Louise Lemieux-Charles & Peter Singer - 2002 - BMC Medical Ethics 3 (1):1-9.
    Background Intensivists must provide enough analgesia and sedation to ensure dying patients receive good palliative care. However, if it is perceived that too much is given, they risk prosecution for committing euthanasia. The goal of this study is to develop consensus guidelines on analgesia and sedation in dying intensive care unit patients that help distinguish palliative care from euthanasia. Methods Using the Delphi technique, panelists rated levels of agreement with statements describing how analgesics and sedatives should be given to dying (...)
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  • Terminal sedation: source of a restless ethical debate.J. J. M. van Delden - 2007 - Journal of Medical Ethics 33 (4):187.
    Slow euthanasia or a good palliative intervention?There are many ways in which doctors influence the circumstances and/or the timing of a patient’s death. Some of these are accepted as normal medical practice—for instance, when a disproportional treatment is forgone, others are considered tolerable only under strict conditions or even intolerable, such as non-voluntary active euthanasia. A relatively new phenomenon in the ethical discussion on end-of-life decisions is terminal sedation. Terminal sedation is used in patients with terminal illnesses where normal medical (...)
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  • Line, please.James S. Boal & Patrick T. Smith - 2009 - Hastings Center Report 39 (2):7-8.
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  • Terminal sedation: Pulling the sheet over our eyes.Margaret P. Battin - 2008 - Hastings Center Report 38 (5):pp. 27-30.
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