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  1. A Modified Divine Command Theory of Ethical Wrongness.Robert Merrihew Adams - 1997 - In Thomas L. Carson & Paul K. Moser (eds.), Morality and the good life. New York: Oxford University Press.
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  • Divine Command Theories and the Appeal to Love.John Chandler - 1985 - American Philosophical Quarterly 22 (3):231 - 239.
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  • Gershom Carmichael and the Natural Jurisprudence Tradition in Eighteenth-Century Scotland.Michael Silverthorne & James Moore - 1982 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 1:41-53.
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  • Das starke Gesetz der Schuldigkeit und das schwächere der Gütigkeit. Kant und die Pflichtenlehre des 18. Jahrhunderts.Wolfgang Kersting - 1982 - Studia Leibnitiana 14:184.
    The main interest of the doctrine of duties in the 18th century aims at the systematic differentiation of two classes of duties known as perfect and imperfect duties, as negative and positive duties, as duties of abstinence and duties of performance, as duties of debtiness and duties of conscience and benevolence. This paper follows the history of this differentiation and classification of the duties from Grotius, Pufendorf, Leibnitz, Thomasius, Mendelssohn and the early Kantians to Kant, especially to the Kant of (...)
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  • (1 other version)Jean-Jacques Rousseau et la science politique de son temps.Robert Derathé - 1950 - Paris,: J. Vrin.
    Un des grands merites de cet ouvrage, desormais classique, est d'avoir montre comment la doctrine politique de Rousseau resultait concretement d'une reflexion approfondie sur les theories soutenues par l'Ecole du droit de la nature et des gens. C'est cette situtation de Rousseau dans la science politique de son temps qui permet a la fois d'apprecier son genie propre et de mesurer exactement son originalite. Le probleme historique des sources de la pensee politique de Rousseau est certes difficile, mais son enjeu (...)
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