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  1. The intentionality of sensation: A grammatical feature.G. E. M. Anscombe - 1962 - In Ronald Joseph Butler (ed.), Analytic Philosophy. Oxford, England: Blackwell. pp. 158-80.
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  • Consciousness and cognitive access.Ned Block - 2008 - Proceedings of the Aristotelian Society 108 (1pt3):289-317.
    This article concerns the interplay between two issues that involve both philosophy and neuroscience: whether the content of phenomenal consciousness is 'rich' or 'sparse', whether phenomenal consciousness goes beyond cognitive access, and how it would be possible for there to be evidence one way or the other.
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  • Multisensory perception.Tim Bayne & Charles Spence - 2015 - In Mohan Matthen (ed.), The Oxford Handbook of the Philosophy of Perception. New York, NY: Oxford University Press UK.
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  • Empiricism and Experience.Anil Gupta - 2006 - Oxford and New York: Oxford University Press USA.
    This book offers a novel account of the relationship of experience to knowledge. The account builds on the intuitive idea that our ordinary perceptual judgments are not autonomous, that an interdependence obtains between our view of the world and our perceptual judgments. Anil Gupta shows in this important study that this interdependence is the key to a satisfactory account of experience. He uses tools from logic and the philosophy of language to argue that his account of experience makes available an (...)
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  • Spatial attention speeds discrimination without awareness in blindsight.Robert W. Kentridge, Charles A. Heywood & Lawrence Weiskrantz - 2004 - Neuropsychologia 42 (6):831-835.
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  • Two Truisms.Anil Gupta - 2006 - In Empiricism and Experience. Oxford and New York: Oxford University Press USA.
    This chapter addresses the problem: what is the contribution of experience to knowledge? It argues that the problem is best appreciated by reflection on two commonplace ideas about experience and knowledge—ideas that appear to be in some tension with one another. These ideas are labelled as “Insight of Empiricism” and the “Multiple-Factorizability of Experience”.
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