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  1. Katharsis.Jonathan Lear - 1988 - Phronesis 33 (1):297-326.
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  • Greek Tragedy. [REVIEW]H. D. F. Kitto - 1938 - The Classical Review 52 (6):219-220.
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  • Greek Tragedy. [REVIEW]H. D. F. Kitto - 1942 - The Classical Review 56 (1):27-29.
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  • On Some Recent Interpretations of Catharsis.Donald Keesey - 1978 - Classical World: A Quarterly Journal on Antiquity 72 (4):193.
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  • Aristotle's Poetics: A Course of Eight Lectures.Humphry House & Colin Hardie - 1978 - Praeger.
    Eight lectures exploring all facets of Aristotle's criticism and its relationship to Plato's Republic.
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  • The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy.Martha C. Nussbaum - 1987 - Phronesis 32 (1):101-131.
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  • The purgation theory of catharsis.Leon Golden - 1973 - Journal of Aesthetics and Art Criticism 31 (4):473-479.
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  • Mimesis and catharsis reëxamined.Harvey D. Goldstein - 1966 - Journal of Aesthetics and Art Criticism 24 (4):567-577.
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  • Katharsis as Clarification: an Objection Answered.Leon Golden - 1973 - Classical Quarterly 23 (01):45-.
    In the Introduction to her recent translation of the Poetics, Miss Hubbard astutely recognizes the intellectual orientation of Aristotle's aesthetic theory. She observes that for Aristotle the concept of mimesis is intimately connected with that of mathesis and thus that the basic pleasure of art is the intellectual pleasure involved in learning. She then correctly identifies two levels of the learning process involved in mimesis: on a lower level it signifies the way in which children learn their first lessons but (...)
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  • Katharsis as Clarification: an Objection Answered.Leon Golden - 1973 - Classical Quarterly 23 (3):45-46.
    In the Introduction to her recent translation of the Poetics, Miss Hubbard astutely recognizes the intellectual orientation of Aristotle's aesthetic theory. She observes that for Aristotle the concept of mimesis is intimately connected with that of mathesis and thus that the basic pleasure of art is the intellectual pleasure involved in learning. She then correctly identifies two levels of the learning process involved in mimesis: on a lower level it signifies the way in which children learn their first lessons but (...)
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  • Die Medizinischen Grundlagen der Lehre von der Wirkung der Dichtung in der Griechischen Poetik.Hellmut Flashar - 1956 - Hermes 84 (1):12-48.
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  • Aristotle’s Poetics: The Argument.Gerald F. Else - 1959 - Science and Society 25 (1):77-79.
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  • The Fragility of Goodness.Martha Nussbaum - 1986 - Journal of Philosophy 85 (7):376-383.
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  • (1 other version)Tragedy anbd Self-Sufficiency: Plato and Aristotle on Fear and Pity.Martha Nussbaum - 1992 - Oxford Studies in Ancient Philosophy 10:107-159.
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  • The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy.John M. Cooper - 1988 - Philosophical Review 97 (4):543.
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  • Grundzüge der Verlorenen Abhandlung des Aristoteles Über Wirkung der Tragödie.Jacob Bernays - 1857 - E. Trewendt.
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  • Aristotle on the effect of tragedy.Jacob Bernays - 2006 - In Andrew Laird (ed.), Ancient Literary Criticism. Oxford University Press.
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  • Aristote: Poétique.J. Aristotle & Hardy - 1932 - Belles Lettres.
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  • (1 other version)Tragedy anbd Self-Sufficiency: Plato and Aristotle on Fear and Pity.Martha Nussbaum - 1992 - In Julia Annas (ed.), Oxford Studies in Ancient Philosophy: Volume X: 1992. Clarendon Press.
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  • From Homer to Menander. Forces in Greek Poetic Fiction.J. A. Philip & L. A. Post - 1953 - American Journal of Philology 74 (4):435.
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  • (1 other version)Moral dialogue and therapeutic doubt.J. H. Solbakk - 2004 - Journal of Medicine and Philosophy 29 (1):93-118.
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  • (1 other version)Therapeutic doubt and moral dialogue.Jan Helge Solbakk - 2004 - Journal of Medicine and Philosophy 29 (1):93 – 118.
    This paper aims at analysing the problem of remainder and regret in moral conflicts. Four different approaches are subject of investigation: a moral-theoretical strategy aimed at consistency; a narrative approach of moral coherence and open consensus; Plato's moral methodology of dialogue and aporetic resolution of moral conflicts and finally, an approach deduced from Greek tragedy of emotional resolution of moral conflicts. A central argument is that since there exists no theoretically convincing way of solving the problem of remainder and regret, (...)
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  • La Catharsis Tragique d'Aristote: Nouvelles Contributions.A. NICEV - 1982
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