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  1. Vagueness.Timothy Williamson - 1996 - New York: Routledge.
    Vagueness provides the first comprehensive examination of a topic of increasing importance in metaphysics and the philosophy of logic and language. Timothy Williamson traces the history of this philosophical problem from discussions of the heap paradox in classical Greece to modern formal approaches such as fuzzy logic. He illustrates the problems with views which have taken the position that standard logic and formal semantics do not apply to vague language, and defends the controversial realistic view that vagueness is a kind (...)
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  • Anarchy, State, and Utopia.Robert Nozick - 1974 - New York: Basic Books.
    Winner of the 1975 National Book Award, this brilliant and widely acclaimed book is a powerful philosophical challenge to the most widely held political and social positions of our age--liberal, socialist, and conservative.
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  • Review Essay on The Moral Demands of Affluence. [REVIEW]Peter Singer - 2007 - Philosophy and Phenomenological Research 75 (2):475-483.
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  • Famine, affluence, and morality.Peter Singer - 1972 - Philosophy and Public Affairs 1 (3):229-243.
    As I write this, in November 1971, people are dying in East Bengal from lack of food, shelter, and medical caxc. The suffering and death that are occurring there now axe not inevitable, 1101; unavoidable in any fatalistic sense of the term. Constant poverty, a cyclone, and a civil war have turned at least nine million people into destitute refugees; nevertheless, it is not beyond Lhe capacity of the richer nations to give enough assistance to reduce any further suffering to (...)
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  • Review essay on the moral demands of affluence. [REVIEW]Peter Singer - 2007 - Philosophy and Phenomenological Research 75 (2):475–483.
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  • Islands in a sea of obligation: Limits of the duty to rescue. [REVIEW]David Schmidtz - 2000 - Law and Philosophy 19 (6):683-705.
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  • We Don’t Owe Them a Thing!Jan Narveson - 2003 - The Monist 86 (3):419-433.
    The discovery that people far away are in bad shape seems to generate a sense of guilt on the part of many articulate people in our part of the world, even though they are no worse off now that we’ve heard about them than they had been before. I will take it as given that we are certainly responsible for evils we inflict on others, no matter where, and that we owe those people compensation. Not all similarly agree that it (...)
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  • The moral demands of affluence.Julia Driver - 2007 - Philosophical Books 48 (1):66-70.
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  • Kant and the Claims of the Poor.Pablo Gilabert - 2010 - Philosophy and Phenomenological Research 81 (2):382-418.
    Do we have positive duties to help others in need or are our moral duties only negative, focused on not harming them? If these positive duties exist, are they strong and strict demands or are they weak and discretionary? Can we say that at least some positive duties of assistance are also duties of justice worthy of institutionalization and coercive enforcement by legal institutions? Can the scope of some of such duties be cosmopolitan or should all of them be circumscribed (...)
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  • The Life You Can Save: Acting Now to Stop World Poverty.Peter Singer - 2009 - Random House.
    Acting Now to End World Poverty Peter Singer. were our own, and we cannot deny that the suffering and death are bad. The second premise is also very difficult to reject, because it leaves us some wiggle room when it comes to situations in.
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  • The Moral Demands of Affluence.Garrett Cullity - 2004 - Oxford, GB: Oxford University Press on Demand.
    Given that there is a forceful case for thinking that the affluent are morally required to devote a substantial proportion of what they have to helping the poor, Garrett Cullity examines, refines and defends an argument of this form. He then identifies its limits.
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  • Anarchy, State, and Utopia.Robert Nozick - 1974 - Philosophy 52 (199):102-105.
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  • The Moral Demands of Affluence.Garrett Cullity - 2005 - Tijdschrift Voor Filosofie 67 (3):598-600.
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