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  1. Enhancing Evolution: The Ethical Case for Making Better People.John Harris - 2007 - Princeton University Press.
    In Enhancing Evolution, leading bioethicist John Harris dismantles objections to genetic engineering, stem-cell research, designer babies, and cloning and makes an ethical case for biotechnology that is both forthright and rigorous. Human enhancement, Harris argues, is a good thing--good morally, good for individuals, good as social policy, and good for a genetic heritage that needs serious improvement. Enhancing Evolution defends biotechnological interventions that could allow us to live longer, healthier, and even happier lives by, for example, providing us with immunity (...)
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  • Concerns about eroding the ethical barrier to in vitro eugenics: lessons from the hESC debate.Jonathan Pugh - 2014 - Journal of Medical Ethics 40 (11):737-738.
    In his discussion of in vitrogametogenesis, Rob Sparrow claims that an ethical barrier to development of this technology is that many jurisdictions currently prohibit the practice of creating embryos solely for the purpose of research. However, he suggests that this ethical barrier will soon be eroded, in view of the fact that in vitro gametogenesis could serve as a powerful new technology to overcome infertility. In this commentary, I argue that Sparrow is being overly optimistic in his analysis here. I (...)
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  • Orphaned at conception: The uncanny offspring of embryos.Robert Sparrow - 2012 - Bioethics 26 (4):173-181.
    A number of advances in assisted reproduction have been greeted by the accusation that they would produce children ‘without parents’. In this paper I will argue that while to date these accusations have been false, there is a limited but important sense in which they would be true of children born of a reproductive technology that is now on the horizon. If our genetic parents are those individuals from whom we have inherited 50% of our genes, then, unlike in any (...)
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  • Procreative Beneficence: Why We Should Select the Best Children.Julian Savulescu - 2001 - Bioethics 15 (5-6):413-426.
    We have a reason to use information which is available about such genes in our reproductive decision-making; (3) couples should selec.
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  • (1 other version)Procreative Beneficence, Obligation, and Eugenics.Robert Sparrow - 2007 - Genomics, Society and Policy 3 (3):43-59.
    The argument of Julian Savulescu’s 2001 paper, “Procreative Beneficence: Why We Should Select the Best Children” is flawed in a number of respects. Savulescu confuses reasons with obligations and equivocates between the claim that parents have some reason to want the best for their children and the more radical claim that they are morally obligated to attempt to produce the best child possible. Savulescu offers a prima facie implausible account of parental obligation, as even the best parents typically fail to (...)
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  • Some doubts about in vitro eugenics as a human enhancement technology.Andrew W. Siegel - 2014 - Journal of Medical Ethics 40 (11):732-732.
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  • A moratorium on breeding better babies.Heidi Mertes - 2014 - Journal of Medical Ethics 40 (11):734-735.
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  • Language matters.Debra J. H. Mathews - 2014 - Journal of Medical Ethics 40 (11):733-734.
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  • In defence of Procreative Beneficence.J. Savulescu - 2007 - Journal of Medical Ethics 33 (5):284-288.
    Why potential parents should select the best child of possible children, and the necessity of a dialogue about the context of a reproductive decision.The principle of Procreative Beneficence is the principle of selecting the best child of the possible children one could have. This principle is elaborated on and defended against a range of objections. In particular, focus is laid on four objections that Michael Parker raises: that it is underdetermining, that it is insensitive to the complex nature of the (...)
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  • Throwing the baby out with the bathwater: a critique of Sparrow's inclusive definition of the term 'in vitro eugenics'.Misao Fujita, Yoshimi Yashiro & Mika Suzuki - 2014 - Journal of Medical Ethics 40 (11):735-736.
    Sparrow highlights three potential applications of in vitro eugenics, that is, (a) research into the heredity of genetic disorders, (b) production of cell lines with specific genotypes, and (c) breeding better babies, and points to the need for researchers to discuss in advance the potential ethical problems that may emerge if the realization of this technology occurs in the near future. In this commentary, we pose a question for the sake of discussion. Is it, in fact, appropriate to label all (...)
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