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  1. Three Rival Versions of Moral Enquiry.Stewart R. Sutherland & Alasdair Macintyre - 1992 - Philosophical Quarterly 42 (167):253.
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  • (1 other version)Heidegger and the Technology of Further Education.Paul Standish - 1997 - Journal of Philosophy of Education 31 (3):439-459.
    The new further education, characterised by managerialism, accounting systems and the packaging of learning, has brought about far-reaching changes for staff and students, changes that can broadly be understood in terms of technology. This paper seeks to gain a new perspective on this through a consideration of Heidegger’s exploration of techne and of the pathologies of technology. The various responses that Heidegger advocates in the face of technology are then related to possibilities of good practice in technical and further education. (...)
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  • (1 other version)Heidegger and the technology of further education.Paul Standish - 1997 - Journal of Philosophy of Education 31 (3):439–459.
    The new further education, characterised by managerialism, accounting systems and the packaging of learning, has brought about far-reaching changes for staff and students, changes that can broadly be understood in terms of technology. This paper seeks to gain a new perspective on this through a consideration of Heidegger’s exploration of techne and of the pathologies of technology. The various responses that Heidegger advocates in the face of technology are then related to possibilities of good practice in technical and further education. (...)
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  • How to Do Things with Words: The William James Lectures Delivered in Harvard University in 1955.J. L. Austin - 1962 - Oxford, England: Oxford University Press UK.
    First published in 1962, contains the William James Lectures delivered at Harvard University in 1955. It sets out Austin's conclusions in the field to which he directed his main efforts for at least the last ten years of his life. Starting from an exhaustive examination of his already well- known distinction of performative utterances from statements, Austin here finally abandons that distinction, replacing it by a more general theory of 'illocutionary forces' of utterances which has important bearings on a wide (...)
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  • What is Called Thinking?M. Heidegger - unknown
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  • Otherwise than Being or Beyond Essence.Emmanuel Levinas & Alphonso Lingis - 1981 - Philosophy and Rhetoric 17 (4):245-246.
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  • The sublime face of just education.Pradeep Dhillon - 2000 - In Pradeep Ajit Dhillon & Paul Standish (eds.), Lyotard: just education. New York: Routledge. pp. 110--124.
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