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  1. Who comes after the subject?Eduardo Cadava, Peter Connor & Jean-Luc Nancy (eds.) - 1991 - New York: Routledge.
    Who Comes After the Subject offers the most comprehensive overview to date of contemporary French thinking on the question of the "subject." Nineteen philosophers and critics offer diverse perspectives on the subject as it has manifested itself in our modern discourses: the subject of philosophy, of the State, of history, of psychoanalysis. Each contribution asks What has become of the subject? or What has the subject become? in the wake of its critiques and deconstructions .
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  • (1 other version)Modernity and its critique in 20th century Russian orthodox thought.Kristina Stöckl - 2006 - Studies in East European Thought 58 (4):243 - 269.
    Orthodox Christianity has often been understood as not pertaining to Modernity due to its different historical and theological trajectory. This essay disputes such a view with regard to 20th century Orthodox thought, which it examines from the point of view of a sociology of Modernity in order to identify where Orthodox thinkers of the Russian Diaspora and in Russia today position themselves in relation to modern society and philosophy. Two essentially modern positions within Orthodoxy are singled out: an institutional and (...)
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  • (1 other version)Modernity and its critique in 20th century Russian orthodox thought.Kristina Stöckl - 2007 - Studies in East European Thought 58 (4):243-269.
    Orthodox Christianity has often been understood as not pertaining to Modernity due to its different historical and theological trajectory. This essay disputes such a view with regard to 20th century Orthodox thought, which it examines from the point of view of a sociology of Modernity in order to identify where Orthodox thinkers of the Russian Diaspora and in Russia today position themselves in relation to modern society and philosophy. Two essentially modern positions within Orthodoxy are singled out: an institutional and (...)
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