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  1. (1 other version)Mysticism and Science in the Pythagorean Tradition.F. M. Cornford - 1922 - Classical Quarterly 16 (3-4):137-.
    The object of this paper is to show that, in the sixth and fifth centuries B.C., two different and radically opposed systems of thought were elaborated within the Pythagorean school. They may be called respectively the mystical system and the scientific. All current accounts of Pythagoreanism known to me attempt to combine the traits of both systems in one composite picture, which naturally fails to hold together. The confusion goes back to Aristotle, who usually speaks indiscriminately of ‘the Pythagoreans,’ though (...)
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  • (1 other version)Aristotle's Metaphysics. Aristotle - 1966 - Clarendon Press.
    Joe Sachs has followed up his brilliant translation of Aristotle's Physics with a new translation of Metaphysics. Sachs's translations bring distinguished new light onto Aristotle's works, which are foundational to history of science. Sachs translates Aristotle with an authenticity that was lost when Aristotle was translated into Latin and abstract Latin words came to stand for concepts Aristotle expressed with phrases in everyday Greek language. When the works began being translated into English, those abstract Latin words or their cognates were (...)
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  • Qualitative Change in Pre-Socratic Philosophy.W. A. Heidel - 1906 - Archiv für Geschichte der Philosophie 19 (3):333-379.
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  • A Commentary on Plato's Timaeus.A. Taylor - 1929 - Revue de Métaphysique et de Morale 36 (2):14-14.
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  • Aristotle's Criticism of Presocratic Philosophy. [REVIEW]R. S. & Harold Cherniss - 1935 - Journal of Philosophy 32 (22):610.
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