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  1. The Main Philosophical Writings and the Novel Allwill.Frederick Beiser, Friedrich Heinrich Jacobi & George di Giovanni - 1996 - Philosophical Review 105 (2):248.
    Jacobi’s importance in the history of German philosophy has long been recognized. Yet his writings have been little studied in the English-speaking world, mainly because very few of them have been translated. George di Giovanni’s translation and edition of some of Jacobi’s main philosophical writings now fills this serious gap. This is the first major scholarly edition in English of Jacobi’s writings. The quality of the translation and the editing set a high standard for future work. Giovanni’s translations capture the (...)
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  • “Omnis determinatio est negatio” – Determination, Negation and Self-Negation in Spinoza, Kant, and Hegel.Yitzhak Y. Melamed - 2012 - In Eckart Förster & Yitzhak Y. Melamed (eds.), Spinoza and German Idealism. New York: Cambridge University Press.
    Spinoza ’s letter of June 2, 1674 to his friend Jarig Jelles addresses several distinct and important issues in Spinoza ’s philosophy. It explains briefly the core of Spinoza ’s disagreement with Hobbes’ political theory, develops his innovative understanding of numbers, and elaborates on Spinoza ’s refusal to describe God as one or single. Then, toward the end of the letter, Spinoza writes: With regard to the statement that figure is a negation and not anything positive, it is obvious that (...)
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  • Brandom, Tales of the Mighty Dead: Historical Essays in the Metaphysics of Intentionality. [REVIEW]Wayne M. Martin - 2006 - Philosophical Review 115 (3):395-398.
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  • Hegel’s Idealist Reading of Spinoza.Samuel Newlands - 2011 - Philosophy Compass 6 (2):100-108.
    In this two-part series, I explore some of the most important and influential interpretations of Spinoza as an idealist. In this first part, I examine Hegel’s case for interpreting Spinoza as a kind of frustrated idealist and show how doing so raises fresh interpretative challenges for Spinoza’s contemporary readers.
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  • Acosmism or weak individuals?: Hegel, Spinoza, and the reality of the finite.Yitzhak Y. Melamed - 2009 - Journal of the History of Philosophy 48 (1):pp. 77-92.
    Like many of his contemporaries, Hegel considered Spinoza a modern reviver of ancient Eleatic monism, in whose system “all determinate content is swallowed up as radically null and void”. This characterization of Spinoza as denying the reality of the world of finite things had a lasting influence on the perception of Spinoza in the two centuries that followed. In this article, I take these claims of Hegel to task and evaluate their validity. Although Hegel’s official argument for the unreality of (...)
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  • Spinoza and british idealism: The case of H. H. Joachim.G. H. R. Parkinson - 1993 - British Journal for the History of Philosophy 1 (2):109 – 123.
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  • Review of Harold H. Joachim: A Study of the Ethics of Spinoza.Spinoza's Political and Ethical Philosophy[REVIEW]J. Ellis McTaggart - 1902 - International Journal of Ethics 12 (4):517-520.
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  • Spinoza.John Caird - 1888 - Mind 13 (52):601-604.
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  • Logic.J. E. C. - 1895 - Philosophical Review 4 (2):230-231.
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  • The Critical Philosophy of Immanuel Kant.Edward Caird - 1890 - Mind 15 (58):266-279.
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