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  1. Imagination and Inner Intuition.Andrew Stephenson - 2017 - In Andrew Stephenson & Anil Gomes (eds.), Kant and the Philosophy of Mind: Perception, Reason, and the Self. Oxford, United Kingdom: Oxford University Press. pp. 104-123.
    In this paper I return to the question of whether intuition is object-dependent. Kant’s account of the imagination appears to suggest that intuition is not object-dependent. On a recent proposal, however, the imagination is a faculty of merely inner intuition, the inner objects of which exist and are present in the way demanded by object-dependence views, such as Lucy Allais’s relational account. I argue against this proposal on both textual and philosophical grounds. It is inconsistent with what Kant says about (...)
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  • The necessary framework of objects.Timothy Williamson - 2000 - Topoi 19 (2):201-208.
    The full-text of this article is not currently available in ORA, but the original publication is available at springerlink.com . Citation: Williamson, T. . 'The necessary framework of objects', Topoi 19, 201-208. N.B. Tim Williamson is now based at the Faculty of Philosophy, University of Oxford.
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  • Logic, Metalogic and Neutrality.Timothy Williamson - 2013 - Erkenntnis 79 (Suppl 2):211-231.
    The paper is a critique of the widespread conception of logic as a neutral arbiter between metaphysical theories, one that makes no `substantive’ claims of its own (David Kaplan and John Etchemendy are two recent examples). A familiar observation is that virtually every putatively fundamental principle of logic has been challenged over the last century on broadly metaphysical grounds (however mistaken), with a consequent proliferation of alternative logics. However, this apparent contentiousness of logic is often treated as though it were (...)
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  • Bare possibilia.Timothy Williamson - 1998 - Erkenntnis 48 (2-3):257--73.
    The theorems of the simplest and strongest sensible quantified modal logic include the Barcan Formula and its converse. Both formulas face strong intuitive objections. This paper develops a theory of possibilia to meet those objections.
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  • Complex Predicates.Robert Stalnaker - 1977 - The Monist 60 (3):327-339.
    I am going to describe a variant formulation of classical extensional first-order logic and contrast it with the standard formulation. The formulation I will give is in one clear sense equivalent to the standard one, and it is a routine task to show that it is equivalent to it in this sense. So one might regard my formulation as a mere notational variation. But there are also ways in which the two formulations I will contrast are not equivalent, and I (...)
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  • Existence.Nathan Salmon - 1987 - Philosophical Perspectives 1:49-108.
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  • Frege, Pünjer, and Kant on Existence.Tobias Rosefeldt - 2011 - Grazer Philosophische Studien 82 (1):329-351.
    The paper tries to shed new exegetical light on Frege's "Dialogue with Pünjer on Existence" by showing that Pünjer's position in the dialogue is strongly inspired by Kantian claims about existence. It is argued that Pünjer's wavering between a broadly Meinongian and a broadly Fregean view on existence can be explained by the fact that there are Kantian remarks which seem to speak in favour of each of these views. A suggestion is then made how Kant's claims can be interpreted (...)
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  • On existentialism.Alvin Plantinga - 1983 - Philosophical Studies 44 (1):1 - 20.
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  • In defense of the simplest quantified modal logic.Bernard Linsky & Edward N. Zalta - 1994 - Philosophical Perspectives 8:431-458.
    The simplest quantified modal logic combines classical quantification theory with the propositional modal logic K. The models of simple QML relativize predication to possible worlds and treat the quantifier as ranging over a single fixed domain of objects. But this simple QML has features that are objectionable to actualists. By contrast, Kripke-models, with their varying domains and restricted quantifiers, seem to eliminate these features. But in fact, Kripke-models also have features to which actualists object. Though these philosophers have introduced variations (...)
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  • Free logic and the concept of existence.Karel Lambert - 1967 - Notre Dame Journal of Formal Logic 8 (1-2):133-144.
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  • Intuition, synthesis, and individuation in the critique of pure reason.Robert Howell - 1973 - Noûs 7 (3):207-232.
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  • Kant and Frege: Existence as a Second-Level Property.J. William Forgie - 2000 - Kant Studien 91 (2):165-177.
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  • Truth and singular terms.Tyler Burge - 1974 - Noûs 8 (4):309-325.
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  • A Functional Calculus of First Order Based on Strict Implication.Ruth C. Barcan - 1946 - Journal of Symbolic Logic 11 (3):96-97.
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  • Kantian Modality.Tom Baldwin - 2002 - Aristotelian Society Supplementary Volume 76 (1):1-24.
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  • Real predicates and existential judgements.Ralf M. Bader - 2018 - European Journal of Philosophy 26 (3):1153-1158.
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  • The ersatz pluriverse.Theodore Sider - 2002 - Journal of Philosophy 99 (6):279-315.
    While many are impressed with the utility of possible worlds in linguistics and philosophy, few can accept the modal realism of David Lewis, who regards possible worlds as sui generis entities of a kind with the concrete world we inhabit.1 Not all uses of possible worlds require exotic ontology. Consider, for instance, the use of Kripke models to establish formal results in modal logic. These models contain sets often regarded for heuristic reasons as sets of “possible worlds”. But the “worlds” (...)
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  • Semantical Considerations on Modal Logic.Saul Kripke - 1963 - Acta Philosophica Fennica 16:83-94.
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  • Kants Begriff der Existenz.Tobias Rosefeldt - 2008 - In Valerio Rohden, Ricardo Terra & Guido Almeida (eds.), Recht Und Frieden in der Philosophie Kants. de Gruyter. pp. vol. 2, 657-668.
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