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  1. (2 other versions)Mind and World.Huw Price & John McDowell - 1994 - Philosophical Books 38 (3):169-181.
    How do rational minds make contact with the world? The empiricist tradition sees a gap between mind and world, and takes sensory experience, fallible as it is, to provide our only bridge across that gap. In its crudest form, for example, the traditional idea is that our minds consult an inner realm of sensory experience, which provides us with evidence about the nature of external reality. Notoriously, however, it turns out to be far from clear that there is any viable (...)
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  • (2 other versions)Mind and World.John McDowell - 1994 - Philosophical and Phenomenological Research 58 (2):389-394.
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  • (2 other versions)Mind and World.John McDowell - 1996 - Philosophical Quarterly 46 (182):99-109.
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  • Kant and the foundations of analytic philosophy.Robert Hanna - 2001 - New York: Oxford University Press.
    Robert Hanna presents a fresh view of the Kantian and analytic traditions that have dominated continental European and Anglo-American philosophy over the last two centuries, and of the connections between them. But this is not just a study in the history of philosophy, for out of this emerges Hanna's original approach to two much-contested theories that remain at the heart of contemporary philosophy. Hanna puts forward a new 'cognitive-semantic' interpretation of transcendental idealism, and a vigorous defense of Kant's theory of (...)
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  • (2 other versions)What might nonconceptual content be?Robert Stalnaker - 1998 - Philosophical Issues 9:339-352.
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  • Nonconceptual mental content.Jose Luis Bermudez - 2003 - Stanford Encyclopedia of Philosophy.
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  • El -conceptualismo de Kant y los juicios de gusto.Matias Oroño - 2017 - Con-Textos Kantianos 6:93-105.
    Hay una tendencia dentro del debate sobre el conceptualismo y el no-conceptualismo kantiano a pasar por alto la estética de Kant. El objetivo central de este artículo es ofrecer un análisis sobre la interpretación no-conceptualista de Heidemann en torno a la teoría kantiana de los juicios de gusto. En primer lugar, se discuten los argumentos que Heidemann ofrece acerca del carácter cognitivo de los juicios de gusto. En segundo lugar, se analiza el supuesto no-conceptualismo implicado en la experiencia estética de (...)
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  • (1 other version)Scenarios, concepts, and perception.Christopher Peacocke - 1992 - In Tim Crane (ed.), The Contents of Experience. New York: Cambridge University Press.
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  • Contenido.[author unknown] - 2005 - Signos Filosóficos 7:4-8.
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  • (1 other version)Sensation and perception (1981).Fred Dretske - 2003 - In Essays on Nonconceptual Content. Cambridge MA: Bradford Book/MIT Press.
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  • Contenido.[author unknown] - 2008 - Signos Filosóficos 10:3-5.
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