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  1. The neo-Calvinistic concept of philosophy.A. L. Conradie - 1960 - Natal,: University Press.
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  • (1 other version)Geschichte der neueren Philosophie von Nikolaus von Kues bis zur Gegenwart.Richard Falckenberg - 1927 - Annalen der Philosophie Und Philosophischen Kritik 6:133-134.
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  • (2 other versions)Het tijdsprobleem en zijn antinomieën op het immanentiestandpunt.H. Dooyeweerd - 1936 - Philosophia Reformata 1:65.
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  • (1 other version)Successive Conceptions in the Development of the Christian Philosophy of Herman Dooyeweerd.John N. Kraay - 1979 - Philosophia Reformata 44:137.
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  • Het substantiebegrip in de moderne natuurphilosophie en de theorie van het enkaptisch structuurgeheel.H. Dooyeweerd - 1950 - Philosophia Reformata 15:66.
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  • Enkele critische vragen in margine bij A new critique of theoretical thought.Cornelius A. Van Peursen - 1959 - Philosophia Reformata 24:160-68.
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  • (1 other version)Schepping en evolutie.Herman Dooyeweerd - 1959 - Philosophia Reformata 24 (3-4):113-159.
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  • An analysis of the structure of analysis.D. F. M. Strauss - 1984 - Philosophia Reformata 49 (1):35-56.
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  • (1 other version)The Mystical Dooyeweerd: The Relation of His Thought to Franz von Baader.John Glenn Friesen - 2003 - Ars Disputandi 3:16-61.
    The following key ideas of the Dutch philosopher Herman Dooyeweerd (1894–1977) can already be found in the nineteenth century German philosopher, Franz von Baader (1765–1841): religious antithesis, the law idea (Wetsidee) contrasted with autonomy of thought, Ground Motives in history, the method of antinomy, the use of Kant’s ideas to criticize Kant’s own Critique, cosmic time, the supratemporal heart, the prism analogy, modalities, sphere sovereignty, sphere universality, analogies of time, anticipation and retrocipation, Christ as the Second Root, pre-theoretical experience, the (...)
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  • Van Peursen's cri tische vra gen bij “A New Cri tique of Theo reti cal Thought”.Herman Dooyeweerd - 1960 - Philosophia Reformata 25 (3&4):97-150.
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  • De taak ener wijsgerige anthropologie en de doodlopende wegen tot wijsgerige zelfkennis.Herman Dooyeweerd - 1961 - Philosophia Reformata 26:35.
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