It is a matter of record that Henri Poincaré never responded publicly to Einstein's Special Theory of Relativity (RT). Since almost no private papers of Poincaré are available, his attitude toward Einstein's work and his silence on that score become somewhat of a mystery. It is almost certain that Poincaré knew of Einstein's work in RT. First, he was fluent in German, having learned it as a young man when the Germans occupied his home town of Nancy in 1870. Second, (...) he often reported to the members of theAcadémie des Scienceson current work in electrodynamics in Germany. It is highly improbable that he would have missed the abstract of Einstein's first paper on RT or the subsequent articles by Einstein on the subject, especially those which were translated into French, since they were in areas directly related to his own interests in theoretical physics. (shrink)

The realist programme has degenerated by now to the point where it is quite beyond salvage. A token of this degeneration is that there are altogether too many realisms. It is as though by splitting into a confusing array of types and kinds, realism has hoped that some one variety might yet escape extinct. I shall survey the debate, and some of these realisms, below. Here I would just point out the obvious; that in so far as the successes of (...) science mount while realism continues to decline we must conclude that scientific success lends no support to realism. Since it is unlikely to support anti-realism, we have some reason to suspect that the philosophical debate over realism does not concern issues that can be settled by developments in the sciences, no matter how successful science may be. Further, since that success grounds a culture of acceptance for science and its entities, we have reason to believe that the existence of those entities is also not actually the issue that concerns realism. Afortiori, it is not the issue that concerns anti-realism either; nor, I might add, is anti-realism the winner in the philosophical debate that realism has lost. (shrink)

In this dissertation, it is Poincare's philosophical works that will be taken into consideration. As he is known in mathematics primarily for his work in non-Euclidean geometry, he is known in philosophy for his development of what he called "conventionalism." Conventionalism, however, is only part of Poincare's philosophy. It is a philosophical attitude that shapes, if you will, the various areas of philosophical inquiry that he developed in his works. Analyzing and evaluating conventionalism and the other aspects of his philosophy (...) is the purpose of this present work. What this purpose specifically is will now be explained. (shrink)