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  1. Meno. Plato & Lane Cooper - 1961 - In Edith Hamilton & Huntington Cairns (eds.), The Collected Dialogues of Plato. Princeton, New Jersey: Princeton University Press.
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  • The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy.John M. Cooper - 1988 - Philosophical Review 97 (4):543.
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  • Translator's Note.Amy L. Bonnette - 1994 - In Xenophon (ed.), Memorabilia. Ithaca: Cornell University Press.
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  • The Collected Dialogues of Plato.H. G. Plato - 1961 - Princeton University Press.
    All the writings of Plato generally considered to be authentic are here presented in the only complete one-volume Plato available in English. The editors set out to choose the contents of this collected edition from the work of the best British and American translators of the last 100 years, ranging from Jowett to scholars of the present day. The volume contains prefatory notes to each dialogue, by Edith Hamilton; an introductory essay on Plato's philosophy and writings, by Huntington Cairns; and (...)
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  • Listening to the Cicadas: A Study of Plato's Phaedrus.A. W. Price & G. R. F. Ferrari - 1990 - Philosophical Review 99 (3):447.
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  • Love's Knowledge: Essays on Philosophy and Literature.Alan Montefiore - 1994 - Journal of Philosophy 91 (2):105.
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  • A History of Education in Antiquity.H. I. Marrou & George Lamb - 1956 - British Journal of Educational Studies 5 (1):83-86.
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  • Rhetoric and Reality in Plato's "Phaedrus".David A. White - 1993 - State University of New York Press.
    This book shows how the details of the myth and the accounts of interaction between lovers are based on a carefully articulated metaphysical structure.
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  • The Rhetoric of Jacques Derrida II: Phaedrus.Yoav Rinon - 1993 - Review of Metaphysics 46 (3):537 - 558.
    IN MY PREVIOUS ESSAY, I concentrated on the importance for Derrida of regarding a text, qua text, as an ahierarchical phenomenon, and of the unity of contradictions necessary for a deconstructive reading. In this essay I shall discuss in detail the realization of the latter principle in Derrida's reading of Plato's Phaedrus. This will illuminate the problematic relationship between the deconstructive interpreter and his text. Since the path is long, the reader will need to follow me patiently through the different (...)
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