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  1. (1 other version)Social Justice: The Hayekian Challenge.Steven Lukes - 1996 - Journal des Economistes Et des Etudes Humaines 7 (4):617-628.
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  • Institutions and the Demands of Justice.Liam B. Murphy - 1998 - Philosophy and Public Affairs 27 (4):251-291.
    In the first sentence of the first section of A Theory of Justice Rawls writes that “justice is the first virtue of social institutions.” He soon elaborates.
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  • Rational egoism and the separateness of persons.David O. Brink - 1997 - In Jonathan Dancy (ed.), Reading Parfit. Oxford, [England] ;: Wiley-Blackwell. pp. 96--134.
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  • (1 other version)Social justice: The Hayekian challenge.Steven Lukes - 1997 - Critical Review: A Journal of Politics and Society 11 (1):65-80.
    Hayek's argument that social justice is a mirage consists of six claims: that the very idea of social justice is meaningless, religious, self‐contradictory, and ideological; that realizing any degree of social justice is unfeasible; and that aiming to do so must destroy all liberty. These claims are examined in the light of contemporary theories and debates concerning social justice in order to assess whether the argument's persuasive power is due to sound reasoning, and to what extent contemporary theories of justice (...)
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  • Interpretation and the Sciences of Man.Charles Taylor - 1971 - Review of Metaphysics 25 (1):3 - 51.
    Interpretation, in the sense relevant to hermeneutics, is an attempt to make clear, to make sense of an object of study. This object must, therefore, be a text or a text-analogue, which in some way is confused, incomplete, cloudy, seemingly contradictory--in one way or another, unclear. The interpretation aims to bring to light an underlying coherence or sense.
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  • Reflective Equilibrium and Archimedean Points.Norman Daniels - 1980 - Canadian Journal of Philosophy 10 (1):83-103.
    In A Theory of Justice, John Rawls defines a hypothetical contract situation and argues rational people will agree on reflection it is fair to contractors. He solves the rational choice problem it poses by deriving two lexically-ordered principles of justice and suggests the derivation justifies the principles. Its soundness aside, just what justificatory force does such a derivation have?On one view, there is no justificatory force because the contract is rigged specifically to yield principles which match our pre-contract moral judgments. (...)
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  • The Wide and Narrow of Reflective Equilibrium.Margaret Holmgren - 1989 - Canadian Journal of Philosophy 19 (1):43 - 60.
    In a well-known series of articles, Norman Daniels has drawn a contrast between wide reflective equilibrium and a more traditional method of theory acceptance in ethics that would be employed by a sophisticated moral intuitionist. The more traditional method is geared towards achieving a narrow equilibrium, or ‘an ordered pair of a set of considered moral judgments acceptable to a given person P at a given time, and a set of moral principles that economically systematizes.’ Although we might achieve narrow (...)
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  • The claims of reflective equilibrium.Joseph Raz - 1982 - Inquiry: An Interdisciplinary Journal of Philosophy 25 (3):307 – 330.
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  • Cross-purposes: The liberal-communitarian debate.Charles Taylor - 2002 - In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. New York: Routledge.
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  • Equality of what?Amartya Sen - 1987 - In John Rawls & Sterling M. McMurrin (eds.), Liberty, equality, and law: selected Tanner lectures on moral philosophy. Salt Lake City: University of Utah Press.
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  • Facing diversity: The case of epistemic abstinence.Joseph Raz - 1990 - Philosophy and Public Affairs 19 (1):3-46.
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  • Kantian constructivism in moral theory.John Rawls - 1980 - Journal of Philosophy 77 (9):515-572.
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  • What is equality? Part 1: Equality of welfare.Ronald Dworkin - 1981 - Philosophy and Public Affairs 10 (3):185-246.
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  • Wide reflective equilibrium and theory acceptance in ethics.Norman Daniels - 1979 - Journal of Philosophy 76 (5):256-282.
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  • On the currency of egalitarian justice.G. A. Cohen - 1989 - Ethics 99 (4):906-944.
    In his Tanner Lecture of 1979 called ‘Equality of What?’ Amartya Sen asked what metric egalitarians should use to establish the extent to which their ideal is realized in a given society. What aspect of a person’s condition should count in a fundamental way for egalitarians, and not merely as cause of or evidence of or proxy for what they regard as fundamental?
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  • What is the point of equality.Elizabeth Anderson - 1999 - Ethics 109 (2):287-337.
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  • Subjective and objective.Thomas Nagel - 1979 - In Mortal questions. New York: Cambridge University Press. pp. 207-222.
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  • (1 other version)Equality and Equal Opportunity for Welfare.Richard Arneson - 1997 - In Louis P. Pojman & Robert Westmoreland (eds.), Equality: Selected Readings. Oup Usa.
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  • (1 other version)Contractualism and utilitarianism.Thomas M. Scanlon - 1982 - In Amartya Sen & Bernard Williams (eds.), Utilitarianism and Beyond. New York: Cambridge University Press. pp. 103--128.
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  • (1 other version)Equality and equal opportunity for welfare.Richard J. Arneson - 1989 - Philosophical Studies 56 (1):77 - 93.
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  • Moral conflict and political legitimacy.Thomas Nagel - 1987 - Philosophy and Public Affairs 16 (3):215-240.
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  • Justice and charity.Allen Buchanan - 1987 - Ethics 97 (3):558-575.
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  • (1 other version)Where the Action Is: On the Site of Distributive Justice.G. A. Cohen - 1997 - Philosophy and Public Affairs 26 (1):3-30.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected].
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  • (2 other versions)Justice to Charity: LOREN E. LOMASKY.Loren E. Lomasky - 1995 - Social Philosophy and Policy 12 (2):32-53.
    Despite what one may be led to believe by breathless reports in the media, the acme of misery in America is not the woes, financial and otherwise, of Donald Trump and Michael Jackson. People lose their jobs, have their assets drained by reversals of fortune, suffer from illiteracy, malnutrition, lack of shelter, and other mishaps. The circumstances in which they find themselves are genuinely distressing. It would be an odd understanding indeed that failed to find these circumstances directly relevant to (...)
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  • Preference and urgency.T. M. Scanlon - 1975 - Journal of Philosophy 72 (19):655-669.
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  • Luck egalitarianism and prioritarianism.Richard J. Arneson - 2000 - Ethics 110 (2):339-349.
    In her recent, provocative essay “What Is the Point of Equality?”, Elizabeth Anderson argues against a common ideal of egalitarian justice that she calls “ luck egalitarianism” and in favor of an approach she calls “democratic equality.”1 According to the luck egalitarian, the aim of justice as equality is to eliminate so far as is possible the impact on people’s lives of bad luck that falls on them through no fault or choice of their own. In the ideal luck egalitarian (...)
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  • Constitutional welfare rights and a theory of justice.F. Michaelman - 1975 - In Norman Daniels (ed.), Reading Rawls: critical studies on Rawls' A theory of justice. Stanford, Calif.: Stanford University Press. pp. 319--346.
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  • On some methods of ethics and linguistics.Norman Daniels - 1980 - Philosophical Studies 37 (1):21 - 36.
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  • On the road again: Hayek and the rule of law.Juliet Williams - 1997 - Critical Review: A Journal of Politics and Society 11 (1):101-120.
    In his political writings, F. A. Hayek faces a classic liberal dilemma: he opposes coercion but recognizes that sometimes the state can help to minimize it. Hayek attempts to resolve the dilemma of the limits of state power by offering a definition of the rule of law that does not depend on a controversial conception of rights. However, his effort to formalize the rule of law fails. Not only does Hayek implicitly rely on an undefended theory of rights, but his (...)
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  • Relativism and Wide Reflective Equilibrium.Kai Nielsen - 1993 - The Monist 76 (3):316-332.
    The method of appealing to considered judgments in Wide Reflective Equilibrium has been thought to have unwelcome relativistic or ethnocentric implications. This belief, which is widely held, is, I shall argue, mistaken. Wide Reflective equilibrium has no such untoward implications. I shall first specify what I am talking about in speaking of relativism, then generally characterize WRE, then deploy some central arguments for it and finally try to show that it has no relativistic implications.
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  • (2 other versions)Justice to Charity.Loren E. Lomasky - 1995 - Social Philosophy and Policy 12 (2):32-53.
    Despite what one may be led to believe by breathless reports in the media, the acme of misery in America is not the woes, financial and otherwise, of Donald Trump and Michael Jackson. People lose their jobs, have their assets drained by reversals of fortune, suffer from illiteracy, malnutrition, lack of shelter, and other mishaps. The circumstances in which they find themselves are genuinely distressing. It would be an odd understanding indeed that failed to find these circumstances directly relevant to (...)
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