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Le paradoxe de la fiction: le retour

L'expression des Émotions: Mélanges En l'Honneur de Patrizia Lombardo (2015)

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  1. The Nature of Fiction.Gregory Currie - 1990 - Cambridge University Press.
    This important book provides a theory about the nature of fiction, and about the relation between the author, the reader and the fictional text. The approach is philosophical: that is to say, the author offers an account of key concepts such as fictional truth, fictional characters, and fiction itself. The book argues that the concept of fiction can be explained partly in terms of communicative intentions, partly in terms of a condition which excludes relations of counterfactual dependence between the world (...)
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  • Who's afraid of Virginia Woolf?Derek Matravers - 1991 - Ratio 4 (1):25-37.
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  • Evaluating Emotional Responses to Fiction.Paisley Livingston & Alfred Mele - 1997 - In Mette Hjort & Sue Laver (eds.), Emotion and the Arts. Oup Usa.
    Philosophical discussion of emotional responses to fiction has been dominated by work on the paradox of fiction, which is often construed as asking whether and how we can experience genuine emotions in reaction to fiction. One may also ask more generally how we ought to respond to fictional works, a question that has to do both with what we should do when reacting to fiction and with what we should and should not let happen to us. It is possible to (...)
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  • Fearing fictions.Kendall L. Walton - 1978 - Journal of Philosophy 75 (1):5-27.
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  • Does the Paradox of Fiction Exist?Katherine Tullmann & Wesley Buckwalter - 2014 - Erkenntnis 79 (4):779-796.
    Many philosophers have attempted to provide a solution to the paradox of fiction, a triad of sentences that lead to the conclusion that genuine emotional responses to fiction are irrational. We suggest that disagreement over the best response to this paradox stems directly from the formulation of the paradox itself. Our main goal is to show that there is an ambiguity regarding the word ‘exist’ throughout the premises of the paradox. To reveal this ambiguity, we display the diverse existential commitments (...)
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  • Attending Emotionally to Fiction.Cain Todd - 2012 - Journal of Value Inquiry 46 (4):449-465.
    This paper addresses the so-called paradox of fiction, the problem of explaining how we can have emotional responses towards fiction. I claim that no account has yet provided an adequate explanation of how we can respond with genuine emotions when we know that the objects of our responses are fictional. I argue that we should understand the role played by the imagination in our engagement with fiction as functionally equivalent to that which it plays under the guise of acceptance in (...)
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  • Really believing in fiction.David B. Suits - 2006 - Pacific Philosophical Quarterly 87 (3):369–386.
    How is it possible to respond emotionally to that which we believe is not the case? All of the many responses to this "paradox of fiction" make one or more of three important mistakes: (1) neglecting the context of believing, (2) assuming that belief is an all-or-nothing affair, and (3) assuming that if you believe that p then you cannot also reasonably believe that not-p. My thesis is that we react emotionally to stories because we do believe what stories tell (...)
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  • How Can We Be Moved by the Fate of Anna Karenina.Colin Radford & Michael Weston - 1975 - Aristotelian Society Supplementary Volume 49 (1):67 - 93.
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  • The Nature of Fiction.Susan L. Feagin - 1992 - Philosophical Review 101 (4):948.
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  • Emotions et connaissance.Fabrice Teroni - 2014 - In Jean-Marie Chevalier Benoît Gautier (ed.), Connaître: Questions de philosophie contemporaine. Ithaque.
    Quel est le lien entre les émotions et la connaissance ? Selon une idée répandue, la réponse s’impose avec évidence : les émotions sont en rapport avec la connaissance dans la seule mesure où elles y font obstacle. Leur caractère disruptif, envahissant et sélectif empêcherait de raisonner correctement ou de poser un regard englobant et objectif sur les situations auxquelles nous faisons face. Je souhaite soutenir l’idée opposée, à savoir que les émotions permettent à ceux qui les ressentent d’entrer en (...)
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  • Fiction and the Emotions.Alex Neill - 1993 - American Philosophical Quarterly 30 (1):1 - 13.
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