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  1. Dreamless Sleep and Some Related Philosophical Issues.Ramesh Kumar Sharma - 2001 - Philosophy East and West 51 (2):210 - 231.
    The phenomenon of dreamless sleep and its philosophical consequences, particularly deep sleep's relevance to such issues as Self, Consciousness, Personal Identity, Unity of Subject, and Disembodied Life, are explored through a discussion, in varying detail, of certain noted doctrines and views--for example of Advaita Vedānta, Hegel, and H. D. Lewis. Finally, with a cue from Leibniz and McTaggart, the suggestion is made that at no stage during sleep is the self without some perceptions, however indeterminate. Support for this hypothesis is (...)
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  • Jñānaśrībhadra's Interpretation of Bhartrhari as Found in the Lankāvatāravrtti ('Phags pa Langkar gshegs pa'i 'grel pa).Toshiya Unebe - 2000 - Journal of Indian Philosophy 28 (4):329-360.
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  • Dreaming in advaita vedānta.Andrew O. Fort - 1985 - Philosophy East and West 35 (4):377-386.
    This article discusses the early advaitin view of dreaming, Specifically sankara's and gaudapada's, And analyzes the advaitin view in relation to that of contemporary western dream psychology. Advaitins emphasize that dreams spring from waking experiences, But are also imaginative reconstructions of them. Both waking and dream seduce us into thinking appearances are real, But both ultimately only point to the non-Dual reality, Brahman.
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  • Philology and Confrontation: Paul Hacker on Traditional and Modern Vedanta.Peter Gaeffke & Wilhelm Halbfass - 1997 - Journal of the American Oriental Society 117 (2):398.
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  • Consciousness in Indian philosophy: the advaita doctrine of 'awareness only'.Sthaneshwar Timalsina - 2009 - New York: Routledge.
    This text centers on the analysis of pure consciousness as found in Advaita Vedanta, one of the main schools of Indian philosophy. Written lucidely and clearly, it reveals the depth and implications of Indian metaphysics and argument.
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  • Vivarta: studien zur Geschichte der illusionistischen Kosmologie und Erkenntnistheorie der Inder.Paul Hacker - 1953 - Akademie der Wissenschaften Und der Literatur in Kommission Bei Franz Steiner.
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  • A history of early Vedānta philosophy.Hajime Nakamura - 1983 - Delhi: Motilal Banarsidass. Edited by Trevor Leggett.
    The history of the Vedanta school is well known since the time of Sankaracarya on, and its prehistory before Sankara is quite obscure. However, from the time of compilation of major Upanisads to Sankara there is a period of thousand years, and the tradition of Upanisads was not lost; there appeared many philosophers and dogmaticians, although their thoughts are not clearly known. The author has made clear the details of the pre-Sankara Vedanta philosophy, utilizing not only Sanskrit materials, but also (...)
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  • An evaluation of the Vedāntic critique of Buddhism.Gregory Joseph Darling - 1987 - New Delhi: Motilal Banarsidass Publishers. Edited by Bādarāyaṇa.
    This book represents a comparison of the critique of Buddhism as set forth in the interpretations of Sankara, Madhva, and Ramanuja to the sutras of the second section (adhyaya) of the Brahma-sutras concerned with the refutation of Buddhism, ...
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  • (1 other version)Über den Stand der Indischen Philosophie Zur Zeit Mahaviras Und Buddhas.F. Otto Schrader - 1902 - De Gruyter.
    Keine ausführliche Beschreibung für "Über den Stand der indischen Philosophie zur Zeit Mahaviras und Buddhas" verfügbar.
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  • Vivarta. Studien zur Geschichte der illusionistischen Kosmologie und Erkenntnistheorie der Inder.David Seyfort Ruegg & Paul Hacker - 1958 - Journal of the American Oriental Society 78 (1):81.
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  • Did Dignaga and Mallavadin Know the Old Vakyapadiya-Vrtti Attributed to Bhartrhari?Ole Holten Pind - 2003 - Journal of Indian Philosophy 31 (1/3):257-270.
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  • L'Absolu selon le Véd'nta. Les notions de Brahman et d'Atman dans les systèmes de Çackara et R'm'noudja.Olivier Lacombe - 1940 - Revue de Métaphysique et de Morale 47 (3):339-340.
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