Roger White objects to interval-valued credence theories because they produce a counterintuitive “dilation” effect in a story he calls the Coin Game. We respond that results in the Coin Game were bound to be counterintuitive anyway, because the story involves an agent who learns a biconditional. Biconditional updates produce surprising results whether the credences involved are ranged or precise, so White's story is no counterexample to ranged credence theories.

We argue that David Lewis’s principal principle implies a version of the principle of indifference. The same is true for similar principles that need to appeal to the concept of admissibility. Such principles are thus in accord with objective Bayesianism, but in tension with subjective Bayesianism. 1 The Argument2 Some Objections Met.

the symmetry of our evidential situation. If our confidence is best modeled by a standard probability function this means that we are to distribute our subjective probability or credence sharply and evenly over possibilities among which our evidence does not discriminate. Once thought to be the central principle of probabilistic reasoning by great..

We argue that David Lewis’s principal principle implies a version of the principle of indifference. The same is true for similar principles that need to appeal to the concept of admissibility. Such principles are thus in accord with objective Bayesianism, but in tension with subjective Bayesianism. 1 The Argument2 Some Objections Met.

In a recent paper in this journal, James Hawthorne, Jürgen Landes, Christian Wallmann, and Jon Williamson argue that the principal principle entails the principle of indifference. In this paper, I argue that it does not. Lewis’s version of the principal principle notoriously depends on a notion of admissibility, which Lewis uses to restrict its application. HLWW base their argument on certain intuitions concerning when one proposition is admissible for another: Conditions 1 and 2. There are two ways of reading their (...) argument, depending on how you understand the status of these conditions. Reading 1: The correct account of admissibility is determined independently of these two principles, and yet these two principles follow from that correct account. Reading 2: The correct account of admissibility is determined in part by these two principles, so that the principles follow from that account but only because the correct account is constrained so that it must satisfy them. HLWWshow that, given an account of admissibility on which Conditions 1 and 2 hold, the principal principle entails the principle of indifference. I argue that, on either reading of the argument, it fails. First, I argue that there is a plausible account of admissibility on which Conditions 1 and 2 are false. That defeats reading 1. Next, I argue that the intuitions that lead us to assent to Condition 2 also lead us to assent to other very closely related principles that are inconsistent with Condition 2. This, I claim, casts doubt on the reliability of those intuitions, and thus removes our justification for Condition 2. This defeats the second reading of the HLWW argument. Thus, the argument fails. (shrink)

the symmetry of our evidential situation. If our confidence is best modeled by a standard probability function this means that we are to distribute our subjective probability or credence sharply and evenly over possibilities among which our evidence does not discriminate. Once thought to be the central principle of probabilistic reasoning by great..