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  1. The past is a foreign country.David Lowenthal - 1985 - New York: Cambridge University Press.
    In this remarkably wide-ranging book Professor Lowenthal analyses the ever-changing role of the past in shaping our lives. A heritage at once nurturing and burdensome, the past allows us to make sense of the present whilst imposing powerful constraints upon the way that present develops. Some aspects of the past are celebrated, others expunged, as each generation reshapes its legacy in line with current needs. Drawing on all the arts, the humanities and the social sciences, the author uses sources as (...)
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  • Imagined Communities: Reflections on the Origin and Spread of Nationalism.Laurie J. Sears & Benedict Anderson - 1994 - Journal of the American Oriental Society 114 (1):129.
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  • Der Neue Weltherrscher der Vierten Ekloge Vergils.Andreas Alföldi - 1930 - Hermes 65 (4):369-384.
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  • Studies in the theory of ideology.John B. Thompson - 1984 - Cambridge [Cambridgeshire]: Polity Press.
    Introduction Few areas of social inquiry are more exciting and important, and yet at the same time more marked by controversy and dispute, than the area ...
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  • Technique and Ideas in the Aeneid.Michael C. J. Putnam & Gordon Williams - 1984 - American Journal of Philology 105 (2):228.
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  • The Moral and Political Tradition of Rome.Hubert Martin & Donald Earl - 1969 - American Journal of Philology 90 (4):490.
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  • Aeneas, Sicily, and Rome.Robert B. Lloyd & G. Karl Galinsky - 1972 - American Journal of Philology 93 (4):616.
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  • Oratorum Romanorum Fragmenta.Tenney Frank & H. Malcovati - 1931 - American Journal of Philology 52 (3):290.
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  • The Reconciliations of Juno.D. C. Feeney - 1984 - Classical Quarterly 34 (01):179-.
    The reconciliation between Juno and Jupiter at the end of the Aeneid forms the cap to the divine action of the poem. The scene is conventionally regarded as the resolution of the heavenly discord that has prevailed since the first book; in particular, it is normal to see here a definitive transformation of Juno, as she abandons, her enmity once and for all, committing herself wholeheartedly to the Roman cause. So G. Lieberg, for example: ‘I due emisferi di Giove e (...)
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  • Studies in the Theory of Ideology.John B. Thompson - 1986 - International Journal for Philosophy of Religion 20 (2):179-181.
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  • The ideological imagination.Louis Joseph Halle - 1972 - Chicago,: Quadrangle Books.
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