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  1. Europe and the Silence about Race.Alana Lentin - 2008 - European Journal of Social Theory 11 (4):487-503.
    This article argues that, despite the efforts to expunge race from the European political sphere, racism continues to define the sociality of Europe. The post-war drive to replace race with other signifiers, such as culture or ethnicity, has done little to overcome the effects of the race idea, one less based on naturalist conceptions of hierarchical humanity, and more on fundamental conceptions of Europeanness and non-Europeanness. The silence about race in Europe allows European states to declare themselves non-racist, or even (...)
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  • The Slippery Yet Tenacious Nature of Racism: New Developments in Critical Race Theory and Their Implications for the Study of Religion and Ethics.Susannah Heschel - 2015 - Journal of the Society of Christian Ethics 35 (1):3-27.
    Why is racism so tenacious? Drawing from recent methodological innovations in the study of racism, this essay explores the appeal of racism and the erotics of race within the imagination. The slippery nature of racism, and its ability to alter its manifestations with ease and hide behind various disavowals, facilitates the racialization of both religious thought and social institutions.
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  • Orientalism.Peter Gran & Edward Said - 1980 - Journal of the American Oriental Society 100 (3):328.
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  • The Languages of Paradise: Race, Religion, and Philosophy in the Nineteenth Century.Jerrold Cooper, Maurice Olender & Arthur Goldhammer - 1995 - Journal of the American Oriental Society 115 (3):546.
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  • Subjects of Debate: Secular and Sexual Exceptionalism, and Muslim Women in the Netherlands.Sarah Bracke - 2011 - Feminist Review 98 (1):28-46.
    This article attends to the transformation of national identity that occurs in the context of ‘the multicultural debate’ in the Netherlands, and unfolds on the terrain of Dutch (secular and sexual) exceptionalism. First, it explores the connections between two topics that are prominent in the ‘multicultural debates’ all over Europe and undergird the civilizational discourse of a post-Cold War geopolitical era: discussions about secularism on the one hand, and gender and sexual politics on the other. Through a mode of ‘secular (...)
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  • Where Is Xenophobia in the Fight against Racism?Robert Bernasconi - 2014 - Critical Philosophy of Race 2 (1):5-19.
    What is at stake in identifying some actions or speech acts as racist as opposed to regarding them as “merely” xenophobic? If we understand racism as a system, how does this impact the way we address the distinction between the terms racism and xenophobia? My attempt to address these questions is guided by two observations drawn from the genealogy of the term racism. First, in the English language, the word was initially a synonym for Nazi anti-Semitism. The strategies to combat (...)
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  • Crossed Lines in the Racialization Process: Race as a Border Concept.Robert Bernasconi - 2012 - Research in Phenomenology 42 (2):206-228.
    Abstract The phenomenological approach to racialization needs to be supplemented by a hermeneutics that examines the history of the various categories in terms of which people see and have seen race. An investigation of this kind suggests that instead of the rigid essentialism that is normally associated with the history of racism, race predominantly operates as a border concept, that is to say, a dynamic fluid concept whose core lies not at the center but at its edges. I illustrate this (...)
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  • Works Cited.James Turner - 2014 - In Philology: The Forgotten Origins of the Modern Humanities. Princeton University Press. pp. 453-508.
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  • Tzedakah: The True Religion of Spinoza's Tractatus?Anya Topolski - 2016 - History of Political Thought 37 (1).
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