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  1. A thousand plateaus: capitalism and schizophrenia.Gilles Deleuze - 1987 - London: Athlone Press. Edited by Félix Guattari.
    Suggests an open system of psychological exploration to cut through accepted norms of morality, language, and politics.
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  • Volatile Bodies: Toward a Corporeal Feminism.Elizabeth Grosz - 1994 - St. Leonards, NSW: Indiana University Press.
    "The location of the author’s investigations, the body itself rather than the sphere of subjective representations of self and of function in cultures, is wholly new.... I believe this work will be a landmark in future feminist thinking." —Alphonso Lingis "This is a text of rare erudition and intellectual force. It will not only introduce feminists to an enriching set of theoretical perspectives but sets a high critical standard for feminist dialogues on the status of the body." —Judith Butler Volatile (...)
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  • Anti-Oedipus: Capitalism and Schizophrenia.Gilles Deleuze & Félix Guattari - 1977 - Univ of Minnesota Press.
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  • Nomadic Subjects: Embodiment and Sexual Difference in Contemporary Feminist Theory.Rosi Braidotti - 1994 - Cambridge University Press.
    _Nomadic Subjects_ argues for a new kind of philosophical thinking, one that would include the insights of feminism and abandon the hegemonic mode that is conventionally adopted in high theory. Braidotti's personal, surprising, and lively prose insists on an integration of feminism in mainstream discourse. The essays explore problems that are central to current feminist debates including Western epistemology's relation to the "woman question," feminism and biomedical ethics, European feminism, and how American feminists might relate to European movements.
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  • What is philosophy?(Slovak translation of an essay by Deleuze and Guattari).G. Deleuze & F. Guattari - 1994 - Filozofia 54 (1):41-47.
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  • Volatile Bodies: Toward a Corporeal Feminism.Elizabeth Grosz - 1997 - Hypatia 12 (4):211-217.
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  • Anti-Oedipus.Gilles Deleuze & Felix Guattari - 1972 - Minnesota University Press.
    A critical examination of the figure of Oedipus in psychoanalysis and Western culture as it relates to the history of society and capitalism.
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  • Feminism and philosophy: perspectives on difference and equality.Moira Gatens - 1991 - Bloomington: Indiana University Press.
    This extremely accessible textbook provides a wide-ranging analysis of the relations between philosophy and feminist thought. Examining not only feminist critiques of philosophical ideas, Gatens also looks at the ways in which feminist theory can be informed by philosophical analysis and debates. Gatens adopts an historical approach, beginning with an analysis of Mary Wollstonecraft's critique of Rousseau. She then examines attempts by Harriet Taylor and J. S. Mill to extend liberal principles to women's situation. Other chapters discuss the work of (...)
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  • Gilles Deleuze and the Ruin of Representation.Dorothea Olkowski - 1999 - University of California Press.
    Dorothea Olkowski's exploration of the philosophy of Gilles Deleuze clarifies the gifted French thinker's writings for specialists and nonspecialists alike. Deleuze, she says, accomplished the "ruin of representation," the complete overthrow of hierarchic, organic thought in philosophy, politics, aesthetics, and ethics, as well as in society at large. In Deleuze's philosophy of difference, she discovers the source of a new ontology of change, which in turn opens up the creation of new modes of life and thought, not only in philosophy (...)
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  • Language, Counter-Memory, Practice.Maureen F. O'Meara - 1978 - Substance 6 (21):160.
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  • (1 other version)Empire.Michael Hardt & Antonio Negri - 2000 - Science and Society 67 (3):361-364.
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  • The Political Philosophy of Poststructuralist Anarchism.Todd May - 1994 - Pennsylvania State University Press.
    The political writings of the French poststructuralists have eluded articulation in the broader framework of general political philosophy primarily because of the pervasive tendency to define politics along a single parameter: the balance between state power and individual rights in liberalism and the focus on economic justice as a goal in Marxism. What poststructuralists like Michel Foucault, Gilles Deleuze, and Jean-François Lyotard offer instead is a political philosophy that can be called tactical: it emphasizes that power emerges from many different (...)
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  • Deleuze and the Political.[author unknown] - 2001 - Tijdschrift Voor Filosofie 63 (4):801-801.
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  • (1 other version)Feminism and Philosophy: Perspectives on Difference and Equality.Helen E. Longino & Moira Gatens - 1993 - Philosophical Review 102 (3):405.
    Summarizes author’s contextual empiricism and uses it to analyze the difference between neuro-endocrinological accounts of presumed behavioral sex differences and neuro-selectionist accounts. Contextual empiricism is a philosophical approach that both shows how feminist critique works in the sciences and makes a contribution to general philosophy of science.
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  • (1 other version)Gilles Deleuze and the Ruin of Representation.Moira Gatens - 2003 - Hypatia 18 (3):237-239.
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  • (1 other version)Félix Guattari.Gary Genosko - 2003 - Angelaki 8 (1):129 – 140.
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  • The Guattari Reader.Gary Genosko - 1996 - Wiley-Blackwell.
    This book makes available the broad canvas of Guattari's formidable theoretical and activist writings to provide an indispensable companion to the existing literature.
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  • A Ticklish Subject? Žižek and the Future of Left Radicalism.Andrew Robinson & Simon Tormey - 2005 - Thesis Eleven 80 (1):94-107.
    The work of Slavoj Žižek has become an essential reference point for debates concerning the future of left radical thought and practice. His attacks on identity politics, multiculturalism and ‘radical democracy’ have established him as a leading figure amongst those looking to renew the link between socialist discourse and a transformative politics. However, we contend that despite the undeniable radicality of Žižek’s theoretical approach, his politics offers little in the way of inspiration for the progressive left. On the contrary, his (...)
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