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  1. Acrasia, Human Agency and Normative Psychology.Michael Kubara - 1975 - Canadian Journal of Philosophy 5 (2):215 - 232.
    Is acrasia possible? Can you do wrong knowingly? Opinion divides. Each, to the other side, is a paradox monger.At issue is the most felicitous set of concepts and principles to bring to descriptions and evaluations of human action. So to speak, such a set is an outline of a script for reality to play: it provides identities and relations in which individuals and events or whatever may be cast. Deniers typically begin with a set that rules acrasia out of court, (...)
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  • (1 other version)From Self Psychology to Moral Philosophy.J. David Velleman - 2000 - Philosophical Perspectives 14:349-377.
    I have therefore decided to venture out of the philosophical armchair in order to examine the empirical evidence, as gathered by psychologists aiming to prove or disprove motivational conjectures like mine. By and large, this evidence is indirect in relation to my account of agency, since it is drawn from cases in which the relevant motive has been forced into the open by the manipulations of an experimenter. The resulting evidence doesn’t tend to show the mechanism of agency humming along (...)
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  • (1 other version)Acting for reasons.Robert Audi - 1986 - Philosophical Review 95 (4):511-546.
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  • (1 other version)Agency and Mental Action.Alfred R. Mele - 1997 - Noûs 31 (s11):231-249.
    My question here is whether there are intentional mental actions that generate special, significant threats to causalism (i.e., threats of a kind not generated by intentional overt actions), or that generate, more poignantly, problems for causalism that some intentional overt actions allegedly generate, as well.
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  • (1 other version)From Self Psychology to Moral Philosophy.J. David Velleman - 2000 - Noûs 34 (s14):349-377.
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  • Introduction.Gerasimos Santas & Gary Watson - 1985 - Topoi 4 (1):1-2.
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