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  1. Lao Tzu/Tao Teh Ching.Donald Munro, John C. H. Wu & Paul K. T. Sih - 1963 - Philosophy East and West 13 (3):263-264.
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  • La pensée chinoise.Marcel Granet - 1999 - Editions Albin Michel.
    En 1934 paraissait La pensée chinoise qui, à l'instar de La civilisation chinoise, publié cinq ans auparavant, s'imposa très vite comme l'un des ouvrages sinologiques français les plus célèbres du XXe siècle. Consacré aux systèmes de pensée, aux catégories fondamentales - espace, temps, nombres - et aux disciplines qui s'y rapportent - astronomie, philosophie, mathématiques - ce texte éclaire l'ensemble des caractéristiques de la pensée chinoise, dans son originalité la plus significative. La réédition de ce grand classique confirme la place (...)
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  • La Pensée chinoise.Marcel Granet - 1934 - Revue de Métaphysique et de Morale 41 (4):6-7.
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  • Huai-nan Tzu: Philosophical Synthesis in Early Han Thought.Charles Le Blanc - 1986 - Columbia University Press.
    The present study emphasizes Chapter Six of Huai-nan Tzu in expounding the theory of kan-ying STIMULUS-RESPONSE; RESONANCE, which postulates that all things in the universe are interrelated and influence each other according to pre-set patterns.
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  • The Authenticity of the Text in Hermeneutics.Seyed Musa Dibadj - 1998 - Crvp.
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  • Yin-Yang and the Nature of Correlative Thinking.A. C. Graham - 1988 - Philosophy East and West 38 (2):203-207.
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  • Root-branches structuralism in the Huainanzi.Andrew Meyer - 2014 - In Sarah A. Queen & Michael Puett (eds.), The Huainanzi and textual production in early China. Boston: Brill.
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  • (1 other version)The conversational tradition in chinese philosophy.Donald Holzman - 1956 - Philosophy East and West 6 (3):223-230.
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  • Representations of Confucius in the Huainanzi.Sarah A. Queen - 2014 - In Sarah A. Queen & Michael Puett (eds.), The Huainanzi and textual production in early China. Boston: Brill.
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  • The ‘School of Structural Analysis’ in Modern Russian Sinology.Stanislav Rykov - 2016 - Journal of World Philosophies 1 (1):26-40.
    The second half of the twentieth century was marked by the appearance of a new and original school in Russian sinology which uses the so-called methodology of ‘structural analysis’ in studying Chinese classics and attempts to find an authentic methodology among Chinese philosophers themselves. Its most influential representatives are V.S. Spirin, A. M. Karapetyants, A. I. Kobzev and A. A. Krushinsky. The main thesis of Russian ‘structuralists’ is that the composition of the ancient Chinese text influences its content directly. A (...)
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  • New Testament Interpretation through Rhetorical Criticism.George A. Kennedy - 1984 - Philosophy and Rhetoric 20 (1):60-62.
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  • The Evolution of Magic Squares in China.Schuyler Cammann - 1960 - Journal of the American Oriental Society 80 (2):116-124.
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  • "Confucius and Pregnant Women: An Investigation into the Intertextuality of the" Lunyu".Oliver Weingarten - 2009 - Journal of the American Oriental Society 129 (4):597-618.
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  • The Growth of the Biblical Tradition: The Form-Critical Method.Klaus Koch & S. M. Cupitt - 1969
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  • The Pheasant Cap Master . A Rhetorical Reading.Carine Defoort - 1998 - Tijdschrift Voor Filosofie 60 (1):190-193.
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