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  1. Capitalism in the Classical and High Liberal Traditions.Samuel Freeman - 2011 - Social Philosophy and Policy 28 (2):19-55.
    Liberalism generally holds that legitimate political power is limited and is to be impartially exercised, only for the public good. Liberals accordingly assign political priority to maintaining certain basic liberties and equality of opportunities; they advocate an essential role for markets in economic activity, and they recognize government's crucial role in correcting market breakdowns and providing public goods. Classical liberalism and what I call “the high liberal tradition” are two main branches of liberalism. Classical liberalism evolved from the works of (...)
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  • Anarchy, State, and Utopia.Robert Nozick - 1974 - New York: Basic Books.
    Winner of the 1975 National Book Award, this brilliant and widely acclaimed book is a powerful philosophical challenge to the most widely held political and social positions of our age--liberal, socialist, and conservative.
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  • Reasons and Persons.Derek Parfit - 1984 - Oxford, GB: Oxford University Press.
    Challenging, with several powerful arguments, some of our deepest beliefs about rationality, morality, and personal identity, Parfit claims that we have a false view about our own nature. It is often rational to act against our own best interersts, he argues, and most of us have moral views that are self-defeating. We often act wrongly, although we know there will be no one with serious grounds for complaint, and when we consider future generations it is very hard to avoid conclusions (...)
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  • The Rights of War and Peace. Political Thought and International Order from Grotius to Kant.Knud Haakonssen - 2002 - Mind 111 (442):499-502.
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  • The Rights of War and Peace: Political Thought and the International Order From Grotius to Kant.Richard Tuck - 1999 - Clarendon Press.
    The Rights of War and Peace is the first fully historical account of the formative period of modern theories of international law. Professor Tuck examines the arguments over the moral basis for war and international aggression, and links the debates to the writings of the great political theorists such as Hobbes, Locke, Rousseau, and Kant. The book illuminates the presuppositions behind much current political theory, and puts into a new perspective the connection between liberalism and imperialism.
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  • Natural rights theories: their origin and development.Richard Tuck - 1979 - New York: Cambridge University Press.
    This book shows how political argument in terms of rights and natural rights began in medieval Europe, and how the theory of natural rights was developed in the seventeenth century after a period of neglect in the Renaissance. Dr Tuck provides a new understanding of the importance of Jean Gerson in the formation of the theories, and of Hugo Grotius in their development; he also restores the Englishman John Selden's ideas to the prominence they once enjoyed, and shows how Thomas (...)
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  • Hugo Grotius.John Salter - 2001 - Political Theory 29 (4):537-555.
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  • Reasons and Persons.Joseph Margolis - 1986 - Philosophy and Phenomenological Research 47 (2):311-327.
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  • Hugo Grotius and the History of Political Thought.Knud Haakonssen - 1985 - Political Theory 13 (2):239-265.
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  • What's wrong with Libertarianism. [REVIEW]Jeffrey Friedman - 1997 - Critical Review: A Journal of Politics and Society 11 (3):407-467.
    Libertarian arguments about the empirical benefits of capitalism are, as yet, inadequate to convince anyone who lacks libertarian philosophical convictions. Yet “philosophical” libertarianism founders on internal contradictions that render it unfit to make libertarians out of anyone who does not have strong consequentialist reasons for libertarian belief. The joint failure of these two approaches to libertarianism explains why they are both present in orthodox libertarianism—they hide each other's weaknesses, thereby perpetuating them. Libertarianism retains significant potential for illuminating the modern world (...)
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  • Illiberal Libertarians: Why Libertarianism Is Not a Liberal View.Samuel Freeman - 2001 - Philosophy and Public Affairs 30 (2):105-151.
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  • The Invention of Autonomy: A History of Modern Moral Philosophy.Jerome B. Schneewind - 1997 - New York, NY, USA: Cambridge University Press.
    This remarkable book is the most comprehensive study ever written of the history of moral philosophy in the seventeenth and eighteenth centuries. Its aim is to set Kant's still influential ethics in its historical context by showing in detail what the central questions in moral philosophy were for him and how he arrived at his own distinctive ethical views. The book is organised into four main sections, each exploring moral philosophy by discussing the work of many influential philosophers of the (...)
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  • The ethics of liberty.Murray Newton Rothbard - 1982 - Atlantic Highlands, N.J.: Humanities Press.
    In his new introduction to this current edition of this classic in the field originally published in 1982 (Humanities Press), Hoppe (economics, U. of Nevada, Las Vegas--as was the late author) extols Rothbard's marriage of the "value-free" science of economics with the normative enterprise of ethics and their offspring: libertarianism. Discussion areas are: natural law, a theory of liberty, the state vs. liberty, modern alternative theories of liberty, and toward a theory of strategy for liberty. Annotation copyrighted by Book News, (...)
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  • Anarchy, State, and Utopia.Robert Nozick - 1974 - Philosophy 52 (199):102-105.
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  • Natural Rights Theories. — Their Origin and Development.Richard Tuck - 1979 - Tijdschrift Voor Filosofie 44 (3):572-574.
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  • The Invention of Autonomy: A History of Modern Moral Philosophy.Jerome B. Schneewind - 1998 - Tijdschrift Voor Filosofie 61 (2):398-400.
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  • Hugo Grotius, Contractualism, and the Concept of Private Property: An Institutionalist Interpretation.Marcelo de Araujo - 2009 - History of Philosophy Quarterly 26 (4):353-371.
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  • The rights of war and peace.Hugo Grotius - unknown
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