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  1. Moral Consciousness and Communicative Action. [REVIEW]David Weberman - 1992 - Philosophical Review 101 (4):924-926.
    This long-awaited book sets out the implications of Habermas's theory of communicative action for moral theory. "Discourse ethics" attempts to reconstruct a moral point of view from which normative claims can be impartially judged. The theory of justice it develops replaces Kant's categorical imperative with a procedure of justification based on reasoned agreement among participants in practical discourse.Habermas connects communicative ethics to the theory of social action via an examination of research in the social psychology of moral and interpersonal development. (...)
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  • Committees and consensus: How many heads are better than one?Peter Caws - 1991 - Journal of Medicine and Philosophy 16 (4):375-391.
    The first section of this paper asks why the notion of consensus has recently come to the fore in the medical humanities, and suggests that the answer is a function of growing technological and professional complexity. The next two sections examine the concept of consensus analytically, citing some of the recent philosophical literature. The fourth section looks at committee deliberations and their desirable outcomes, and questions the degree to which consensus serves those outcomes. In the fifth and last section it (...)
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  • Possibilities of consensus: Toward democratic moral discourse.Bruce Jennings - 1991 - Journal of Medicine and Philosophy 16 (4):447-463.
    The concept of consensus is often appealed to in discussions of biomedical ethics and applied ethics, and it plays an important role in many influential ethical theories. Consensus is an especially influential notion among theorists who reject ethical realism and who frame ethics as a practice of discourse rather than a body of objective knowledge. It is also a practically important notion when moral decision making is subject to bureaucratic organization and oversight, as is increasingly becoming the case in medicine. (...)
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  • (1 other version)On the moral and legal status of abortion.Mary Anne Warren - 1973 - The Monist 57 (1):43-61.
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  • “Nudge” in the clinical consultation – an acceptable form of medical paternalism?Ajay Aggarwal, Joanna Davies & Richard Sullivan - 2014 - BMC Medical Ethics 15 (1):31.
    Libertarian paternalism is a concept derived from cognitive psychology and behavioural science. It is behind policies that frame information in such a way as to encourage individuals to make choices which are in their best interests, while maintaining their freedom of choice. Clinicians may view their clinical consultations as far removed from the realms of cognitive psychology but on closer examination there are a number of striking similarities.
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  • Imagining oneself otherwise.Catriona Mackenzie - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. New York: Oxford University Press.
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  • Christian ethics, medicine, and genetics.James F. Childress - 2001 - In Robin Gill (ed.), The Cambridge companion to Christian ethics. New York: Cambridge University Press.
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  • Accounting for personhood in palliative sedation: the Ring Theory of Personhood.Lalit Krishna - 2014 - Medical Humanities 40 (1):17-21.
    Application of sedation at the end of life has been fraught with ethical and clinical concerns, primarily focused on its potential to hasten death. However, in the face of clinical data that assuage most of these concerns, a new threat to this treatment of last resort has arisen. Concern now pivots on its effects on the personhood of the patient, underpinned by the manner in which personhood has been conceptualised. For many authors, it is consciousness that is seen to be (...)
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  • Informed Consent and Relational Conceptions of Autonomy.N. Stoljar - 2011 - Journal of Medicine and Philosophy 36 (4):375-384.
    The received view in medical contexts is that informed consent is both necessary and sufficient for patient autonomy. This paper argues that informed consent is not sufficient for patient autonomy, at least when autonomy is understood as a "relational" concept. Relational conceptions of autonomy, which have become prominent in the contemporary literature, draw on themes in the thought of Charles Taylor. I first identify four themes in Taylor's work that together constitute a picture of human agency corresponding to the notion (...)
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  • Ontic evil and moral evil.Louis Janssens - 2000 - In Christopher Robert Kaczor (ed.), Proportionalism: for and against. Milwaukee, Wis.: Marquette University Press.
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  • Four Indicators of Humanhood — The Enquiry Matures.Joseph F. Fletcher - 1974 - Hastings Center Report 4 (6):4-4.
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  • Towards an alternative approach to personhood in the end of life questions.Sirkku Kristiina Hellsten - 2000 - Theoretical Medicine and Bioethics 21 (6):515-536.
    Within the Western bioethical framework, we make adistinction between two dominant interpretations of the meaning of moral personhood: thenaturalist and the humanist one. While both interpretations of moral personhood claim topromote individual autonomy and rights, they end up with very different normativeviews on the practical and legal measures needed to realize these values in every daylife. Particularly when we talk about the end of life issues it appears that in general thearguments for euthanasia are drawn from the naturalist interpretation of (...)
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  • Moral Foundations.Tom L. Beauchamp - 2009 - In Steven Scott Coughlin, Tom L. Beauchamp & Douglas L. Weed (eds.), Ethics and Epidemiology. Oxford University Press.
    This chapter seeks to provide an understanding of philosophical ethics sufficient for reading other chapters and for appreciating the relevance of philosophical investigations for epidemiologic ethics. Some central concepts and methods of biomedical ethics are explained. In the section on Social Morality and Professional Morality, several questions about the nature of morality and moral responsibility are discussed. In the Section on Problems and Methods in Moral Philosophy, several problems and methods in moral philosophy are discussed, and, in the final section, (...)
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