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  1. What is an emotion?: classic readings in philosophical psychology.Cheshire Calhoun & Robert C. Solomon (eds.) - 1984 - New York: Oxford University Press.
    This volume draws together important selections from the rich history of theories and debates about emotion. Utilizing sources from a variety of subject areas including philosophy, psychology, and biology, the editors provide an illuminating look at the "affective" side of psychology and philosophy from the perspective of the world's great thinkers. Part One features classic readings from Aristotle, Descartes, Spinoza, and Hume. Part Two, entitled "The Meeting of Philosophy and Psychology," samples the theories of thinkers such as Darwin, James, and (...)
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  • Morality and the emotions.Justin Oakley - 1992 - New York: Routledge.
    Introduction In recent years there has been a welcome reawakening of philosophical interest in the emotions. A significant number of contemporary ...
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  • Nicomachean Ethics.Martin Aristotle & Ostwald - 1911 - New York: Hackett Publishing Company. Edited by C. C. W. Taylor.
    C. C. W. Taylor presents a clear and faithful new translation of one of the most famous and influential texts in the history of Western thought, accompanied by an analytical and critical commentary focusing on philosophical issues. In Books II to IV of the Nicomachean Ethics Aristotle gives his account of virtue of character, which is central to his ethical theory as a whole and a key topic in much modern ethical writing.
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  • Morality and the Emotions.Sarah Buss - 1994 - Philosophical Review 103 (4):726.
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  • Mencius and Aquinas: Theories of Virtue and Conceptions of Courage.Lee H. Yearly - 1994 - Philosophy East and West 44 (1):169-175.
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  • Morality and the Emotions. [REVIEW]Steven Luper-Foy - 1994 - Philosophy and Phenomenological Research 54 (3):725-728.
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  • Morality and the Emotions.Justin Oakley - 1992 - Tijdschrift Voor Filosofie 56 (3):598-600.
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  • Emotional control and virtue in the "mencius".Manyul Im - 1999 - Philosophy East and West 49 (1):1-27.
    This essay argues against the standard reading of Mencius that the emotions are perfectible or that they require perfecting in order to render a person virtuous. Rejecting this perfectibility reading allows us to explore two interesting philosophical points: (1) we can give an account of moral virtue and moral development that is significantly different from broadly Aristotelian accounts and that provides a psychologically realistic model of the Mencian sage; and (2) this account introduces a conception of emotional engagement as active (...)
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  • On emotions as judgments.Robert C. Solomon - 1988 - American Philosophical Quarterly 25 (2):183-191.
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