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  1. (1 other version)Epistemic permissiveness.Roger White - 2005 - Philosophical Perspectives 19 (1):445–459.
    A rational person doesn’t believe just anything. There are limits on what it is rational to believe. How wide are these limits? That’s the main question that interests me here. But a secondary question immediately arises: What factors impose these limits? A first stab is to say that one’s evidence determines what it is epistemically permissible for one to believe. Many will claim that there are further, non-evidentiary factors relevant to the epistemic rationality of belief. I will be ignoring the (...)
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  • The basis of first-person authority.Kevin Falvey - 2000 - Philosophical Topics 28 (2):69-99.
    This paper develops an account of the distinctive epistemic authority of avowals of propositional attitude, focusing on the case of belief. It is argued that such avowals are expressive of the very mental states they self-ascribe. This confers upon them a limited self-warranting status, and renders them immune to an important class of errors to which paradigm empirical (e.g., perceptual) judgments are liable.
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  • Intention, Plans, and Practical Reason.Hugh J. McCann & M. E. Bratman - 1991 - Noûs 25 (2):230.
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  • Engaging Reason.Joseph Raz - 1999 - Philosophy and Phenomenological Research 66 (3):745-748.
    Joseph Raz presents a penetrating exploration of the interdependence of value, reason, and the will. These essays illuminate a wide range of questions concerning fundamental aspects of human thought and action. Engaging Reason is a summation of many years of original, compelling, and influential work by a major contemporary philosopher.
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  • Privileged access naturalized.Jordi Fernandez - 2003 - Philosophical Quarterly 53 (212):352-372.
    The purpose of this essay is to account for privileged access or, more precisely, the special kind of epistemic right that we have to some beliefs about our own mental states. My account will have the following two main virtues. First of all, it will only appeal to those conceptual elements that, arguably, we already use in order to account for perceptual knowledge. Secondly, it will constitute a naturalizing account of privileged access in that it does not posit any mysterious (...)
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  • Précis of Authority and Estrangement: An Essay on Self‐Knowledge.Richard Moran - 2004 - Philosophy and Phenomenological Research 69 (2):423-426.
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  • Privileged Access Naturalized.Jordi FernÁndez - 2003 - Philosophical Quarterly 53 (212):352-372.
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  • Responses to O'Brien and Shoemaker.Richard Moran - 2003 - European Journal of Philosophy 11 (3):402-19.
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  • Knowing your own mind.David Owens - 2003 - Dialogue 42 (4):791-798.
    What is it to “know your own mind”? In ordinary English, this phrase connotes clear headed decisiveness and a firm resolve but in the language of contemporary philosophy, the indecisive and the susceptible can know their own minds just as well as anybody else. In the philosopher’s usage, “knowing your own mind” is just a matter of being able to produce a knowledgeable description of your mental state, whether it be a state of indecision, susceptibility or even confusion. What exercises (...)
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  • Replies to Heal, Reginster, Wilson, and Lear. [REVIEW]Richard Moran - 2004 - Philosophy and Phenomenological Research 69 (2):455–472.
    I’m very grateful for the attention given to my book by all the commentators, and their various and thoughtful responses have helped me in many ways. Several related issues are raised by the comments of Heal and Reginster, and to avoid repetition I will discuss them together here. Both of them raise questions about the scope and authority of rationality over a person’s beliefs and other attitudes, and ask what is supposed to be wrong with adopting what I describe as (...)
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  • Unnatural Access.Aaron Z. Zimmerman - 2004 - Philosophical Quarterly 54 (216):435-38.
    Jordi Fernandez has recently offered an interesting account of introspective justification according to which the very states that (subjectively) justify one's first-order belief that p justify one's second order belief that one believes that p. I provide two objections to Fernandez's account.
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  • The Varieties of Reference.Gareth Evans & John Mcdowell - 1986 - Philosophy 61 (238):534-538.
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  • Moore inferences.Anthony Brueckner - 1998 - Philosophical Quarterly 48 (192):366-369.
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