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  1. Proofs and Refutations.Imre Lakatos - 1980 - Noûs 14 (3):474-478.
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  • The Role of Crucial Experiments in Science.Imre Lakatos - 1974 - Studies in History and Philosophy of Science Part A 4 (4):309.
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  • The Methodology of Scientific Research Programmes: Philosophical Papers.Imre Lakatos, John Worrall & Gregory Currie - 1979 - British Journal for the Philosophy of Science 30 (4):381-402.
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  • Faraday as a Natural Philosopher.Joseph Agassi - 1971
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  • The scientific imagination: case studies.Gerald James Holton - 1978 - New York: Cambridge University Press.
    Using firsthand accounts gleaned from notebooks, interviews, and correspondence of such twentieth-century scientists as Einstein, Fermi, and Millikan, Holton shows how the idea of the scientific imagination has practical implications for the history and philosophy of science and the larger understanding of the place of science in our culture.
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  • Imre Lakatos’s Philosophy of Science. [REVIEW]Ian Hacking - 1979 - British Journal for the Philosophy of Science 30 (4):381-402.
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  • Studies in the logic of confirmation (I.).Carl Gustav Hempel - 1945 - Mind 54 (213):1-26.
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  • Studies in the logic of confirmation (II.).Carl Gustav Hempel - 1945 - Mind 54 (214):97-121.
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  • To transform the phenomena: Feyerabend, proliferation, and recurrent neural networks.Paul M. Churchland - 1997 - Philosophy of Science 64 (4):420.
    Paul Feyerabend recommended the methodological policy of proliferating competing theories as a means to uncovering new empirical data, and thus as a means to increase the empirical constraints that all theories must confront. Feyerabend's policy is here defended as a clear consequence of connectionist models of explanatory understanding and learning. An earlier connectionist "vindication" is criticized, and a more realistic and penetrating account is offered in terms of the computationally plastic cognitive profile displayed by neural networks with a recurrent architecture.
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  • Objective knowledge: An evolutionary approach.Joseph Agassi - 1974 - Philosophia 4 (1):163-201.
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  • Sensationalism.Joseph Agassi - 1966 - Mind 75 (297):1-24.
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  • Hegel and Skepticism.Michael N. FORSTER - 1989 - Tijdschrift Voor Filosofie 55 (2):351-352.
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  • Hegel’s Idea of a ‘Phenomenology of Spirit’.Michael N. Forster - 1998 - Tijdschrift Voor Filosofie 62 (1):145-147.
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  • Critical Notices.Michael N. Forster - 2002 - Philosophy and Phenomenological Research 65 (2):476-492.
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  • The Scientific Imagination: Case Studies.Gerald Holton - 1980 - British Journal for the Philosophy of Science 31 (2):193-195.
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  • Was Lakatos an Elitist?Joseph Agassi - 1980 - Ratio (Misc.) 22 (1):61.
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  • Thematic Origins of Scientific Thought: Kepler to Einstein.Gerald James Holton - 1988 - Harvard University Press.
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  • Kritik und Wissenschaftsgeschichte: Kuhns, Lakatos' und Feyerabends Kritik des kritischen Rationalismus.Gunnar Andersson - 1988 - Tübingen: J.C.B. Mohr.
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  • Hegel’s Idea of a ‘Phenomenology of Spirit’.Michael N. Forster - 1998 - University of Chicago Press.
    In Hegel's Idea of a Phenomenology of Spirit, Michael N. Forster advances an original reading of the work.
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  • Killing Time: The Autobiography of Paul Feyerabend.Paul Feyerabend - 1995 - University of Chicago Press.
    The self-portrait of an intellectual reveals his childhood in Vienna, wounds at the Russian front in the German army, encounters with the famous, innumerable love affairs, four marriages, and refusal to accept a "petrified and tyrannical ...
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  • The choice of problems and the limits of reason.John R. Wettersten & Joseph Agassi - 1987 - In Joseph Agassi & I. C. Jarvie (eds.), Rationality: the critical view. Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers. pp. 281--296.
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  • Mathematics as a critical enterprise.Peggy Marchi - 1976 - In R. S. Cohen, P. K. Feyerabend & M. Wartofsky (eds.), Essays in Memory of Imre Lakatos. Reidel. pp. 379--393.
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  • Lakatos one and Lakatos two: An appreciation.William Berkson - 1976 - In R. S. Cohen, P. K. Feyerabend & M. Wartofsky (eds.), Essays in Memory of Imre Lakatos. Reidel. pp. 39--54.
    When I was pondering what I should write about Lakatos in this article, I ran into what seemed an insuperable difficulty. On one hand I thought that part of my job should be to give a portrait of Lakatos' personal manner. This would be informative from the point of view of history of thought, as it would help people read his works with greater understanding. And it would be interesting, if I succeeded at all: everyone who knew Lakatos would agree (...)
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  • Braucht die Wissenschaft methodologische Regeln?John Wettersten - 1995 - Conceptus: Zeitschrift Fur Philosophie 28 (73):255-270.
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  • Towards a Rational Anthropology. [REVIEW]John Wettersten - 1982 - Grazer Philosophische Studien 15:163-174.
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  • Towards a rational philosophical anthropology.Joseph Agassi - 1977 - The Hague: M. Nijhoff.
    The thesis of the present volume is critical and dual. (1) Present day philosophy of man and sciences of man suffer from the Greek mis taken polarization of everything human into nature and convention which is (allegedly) good and evil, which is (allegedly) truth and fal sity, which is (allegedly) rationality and irrationality, to wit, the polar ization of all fields of inquiry, the natural and social sciences, as well as ethics and all technology, whether natural or social, into the (...)
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  • The advancement of science, and its burdens: with a new introduction.Gerald James Holton - 1986 - Cambridge: Harvard University Press.
    These are just a few of the questions posed in The Advancement of Science, and Its Burdens.
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  • The roots of critical rationalism.John Wettersten (ed.) - 1992 - Atlanta, GA: Rodopi.
    Foreword I. Critical rationalism is a genuinely new philosophical perspective. It is not, however, one systematic view. The development of it by Popper and ...
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  • Lakatos' philosophy of mathematics: a historical approach.T. Koetsier - 1991 - New York, N.Y., U.S.A.: Distributors for the U.S. and Canada, Elsevier Science Pub. Co..
    In this book, which is both a philosophical and historiographical study, the author investigates the fallibility and the rationality of mathematics by means of rational reconstructions of developments in mathematics. The initial chapters are devoted to a critical discussion of Lakatos' philosophy of mathematics. In the remaining chapters several episodes in the history of mathematics are discussed, such as the appearance of deduction in Greek mathematics and the transition from Eighteenth-Century to Nineteenth-Century analysis. The author aims at developing a notion (...)
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  • The retreat to commitment.William Warren Bartley - 1984 - La Salle [Ill.]: Open Court Pub. Co..
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  • Hegel and skepticism.Michael N. Forster - 1989 - Cambridge: Harvard University Press.
    This book should cause a re-evaluation of Hegel, and German Idealism generally, and contribute to a re-evaluation of the skeptical tradition in philosophy.
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  • Methods in psychology; a critical case study of Pavlov.John R. Wettersten - 1974 - Philosophy of the Social Sciences 4 (1):17-34.
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  • Problems and meaning today: What can we learn from Hattiangadi's failed attempt to explain them together?John Wettersten - 2002 - Philosophy of the Social Sciences 32 (4):487-536.
    Philosophers have tried to explain how science finds the truth by using new developments in logic to study scientific language and inference. R. G. Collingwood argued that only a logic of problems could take context into account. He was ignored, but the need to reconcile secure meanings with changes in context and meanings was seen by Karl Popper, W. v. O. Quine, and Mario Bunge. Jagdish Hattiangadi uses problems to reconcile the need for security with that for growth. But he (...)
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  • Lakatos in hungary.Jancis Long - 1998 - Philosophy of the Social Sciences 28 (2):244-311.
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  • Traditional rationality vs. a tradition of criticism: A criticism of Popper's theory of the objectivity of science. [REVIEW]JohnR Wettersten - 1978 - Erkenntnis 12 (3):329 - 338.
    This essay points out that Popper's theory of the objectivity of science is ambiguous: it is not clear whether it provides a guarantee of correct evaluations of theories or only a means of uncovering errors in such evaluations. The latter approach seems to be a more natural extension of Popper's fallibilist theory and is needed if his learning theory is adopted. But this leads to serious problems for a fallibilist theory of science.
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  • Beyond truth and falsehood. [REVIEW]Ernest Gellner - 1975 - British Journal for the Philosophy of Science 26 (4):331-342.
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  • Proofs and refutations (II).Imre Lakatos - 1963 - British Journal for the Philosophy of Science 14 (54):120-139.
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