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  1. (4 other versions)Nicomachean Ethics.Martin Aristotle & Ostwald - 1911 - New York: Hackett Publishing Company. Edited by C. C. W. Taylor.
    C. C. W. Taylor presents a clear and faithful new translation of one of the most famous and influential texts in the history of Western thought, accompanied by an analytical and critical commentary focusing on philosophical issues. In Books II to IV of the Nicomachean Ethics Aristotle gives his account of virtue of character, which is central to his ethical theory as a whole and a key topic in much modern ethical writing.
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  • From a Realist Point of View: Essays on the Philosophy of Science.William A. Wallace - 1983 - University Press of Amer.
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  • Selections ; Introductions to Aristotle. Aristotle - 1973 - New York,: The Modern library. Edited by Richard McKeon.
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  • Human nature as a source of practical truth: Aristotelian-Thomistic realism and the practical science of nursing.Beverly J. B. Whelton Rn - 2002 - Nursing Philosophy 3 (1):35-46.
    This discussion is grounded in Aristotelian–Thomistic realism and takes the position that nursing is a practical science. As an exposition of the title statement, distinctions are made between opinion and truth, and the speculative, productive and practical sciences. Sources of opinion and truth are described and a discussion follows that truth can be achieved through knowing principles and causes of the natural kind behind phenomena. It is proposed that humans are the natural kind behind nursing phenomena. Thus, human nature provides (...)
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  • (2 other versions)The Nicomachean Ethics. Aristotle - 1951 - Revue Philosophique de la France Et de l'Etranger 143:477-478.
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  • A philosophical basis of medical practice: toward a philosophy and ethic of the healing professions.Edmund D. Pellegrino - 1981 - New York: Oxford University Press. Edited by David C. Thomasma.
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  • What the philosophy of medicine is.Edmund D. Pellegrino - 1998 - Theoretical Medicine and Bioethics 19 (4):315-336.
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  • Human nature as a source of practical truth: Aristotelian–Thomistic realism and the practical science of nursing.Beverly J. B. Whelton - 2002 - Nursing Philosophy 3 (1):35-46.
    This discussion is grounded in Aristotelian–Thomistic realism and takes the position that nursing is a practical science. As an exposition of the title statement, distinctions are made between opinion and truth, and the speculative, productive and practical sciences. Sources of opinion and truth are described and a discussion follows that truth can be achieved through knowing principles and causes of the natural kind behind phenomena. It is proposed that humans are the natural kind behind nursing phenomena. Thus, human nature provides (...)
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  • Nursing art as a practical art: the necessary relationship between nursing art and nursing ethics.Danielle Blondeau - 2002 - Nursing Philosophy 3 (3):252-259.
    In the last decade, nurse scholars have focused extensively on the nature of nursing and its relationship to art and science. This emphasis has also been accompanied by an increasing literature on nursing ethics. In spite of this growing interest, the relationship of nursing art and nursing ethics has been left unclear. This paper proposes that nursing must be considered as a practical art because this conception explicates the relationship of nursing art and nursing ethics. It is based on the (...)
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  • The Modeling of Nature: Philosophy of Science and Philosophy of Nature in Synthesis.William A. Wallace - 1996 - Catholic University of Amer Press.
    The Modeling of Nature provides an excellent introduction to the fundamentals of natural philosophy, psychology, logic, and epistemology.
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  • Nursing as a practical science: some insights from classical Aristotelian science.Beverly J. B. Whelton - 2000 - Nursing Philosophy 1 (1):57-63.
    This paper discusses a classic Aristotelian understanding of science, nature, and methods of inquiry and proof. It then discusses nursing as a practical science and provides some demonstrations through the application of classical methods. In the Aristotelian tradition an individual substance is a unity of form and matter: form being the intelligible universal that becomes the concept, while matter is the principle of individuation. Science is mediate intellectual causal knowledge. Inquiry uses hypothetical argument, and proof that is from valid syllogistic (...)
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