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  1. (1 other version)Essays on the Intellectual Powers of Man.Thomas Reid - 1785 - University Park, Pa.: Cambridge University Press. Edited by Derek R. Brookes & Knud Haakonssen.
    Thomas Reid was a philosopher who founded the Scottish school of 'common sense'. Much of Reid's work is a critique of his contemporary, David Hume, whose empiricism he rejects. In this work, written after Reid's appointment to a professorship at the university of Glasgow, and published in 1785, he turns his attention to ideas about perception, memory, conception, abstraction, judgement, reasoning and taste. He examines the work of his predecessors and contemporaries, arguing that 'when we find philosophers maintaining that there (...)
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  • The Logic of Education.Z. R. Prvulovich, P. H. Hirst & R. S. Peters - 1972 - Philosophical Quarterly 22 (87):188.
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  • From Humanism to the Humanities.A. Grafton & L. Jardine - 1988 - British Journal of Educational Studies 36 (2):175-177.
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  • (2 other versions)Intelligence, Destiny and Education. The Ideological Roots of Intelligence Testing.Gerald Grace - 2008 - Journal of the History of Biology 41 (1):167-183.
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  • (2 other versions)Intelligence, Destiny and Education: The Ideological Roots of Intelligence Testing.Gerald Grace - 2006 - British Journal of Educational Studies 54 (4):483-484.
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  • Realms of meaning.Philip Henry Phenix - 1964 - New York,: McGraw-Hill.
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  • Essays on the Intellectual Powers of Man.Thomas Reid & A. D. Woozley - 1942 - Philosophy 17 (66):189-190.
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  • Towards a Compulsory Curriculum.J. P. White - 1974 - British Journal of Educational Studies 22 (2):207-208.
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  • (2 other versions)Education as a science.Alexandre Bain - 1879 - Revue Philosophique de la France Et de l'Etranger 8:92-94.
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  • The Great Instauration: Science, Medicine and Reform 1626-1660.Charles Webster - 1977 - Studia Leibnitiana 9 (2):285-290.
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  • English Education: 1789-1902.John William Adamson - 1966 - British Journal of Educational Studies 14 (2):223-223.
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  • Intelligence, Destiny, and Education: The Ideological Roots of Intelligence Testing.John White - 2006 - Routledge.
    The nature of intelligence and how it can be measured has occupied psychologists, educationalists, biologists and philosophers for hundreds of years. However, there has been little investigation into the rise of the traditional dominant educational ideology that intelligence and IQ have innate limits and are unchanging and unchangeable. This book traces the roots of this mind set back to early puritan communities on both sides of the Atlantic, drawing parallels between puritan dogma and the development of the traditional curricula and (...)
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  • The Idea of a University.Frank M. Turner (ed.) - 1996 - Yale University Press.
    Since its publication almost 150 years ago, The Idea of a University has had an extraordinary influence on the shaping and goals of higher education. The issues that John Henry Newman raised--the place of religion and moral values in the university setting, the competing claims of liberal and professional education, the character of the academic community, the cultural role of literature, the relation of religion and science--have provoked discussion from Newman's time to our own. This edition of The Idea of (...)
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  • Ethics and Education.A. J. D. Porteous - 1967 - British Journal of Educational Studies 15 (1):75.
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  • Authority and education.R. S. Peters - 1966 - Ethics and Education 237:265.
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  • The logic of education.Paul Heywood Hirst - 1970 - London,: Routledge and Kegan Paul. Edited by R. S. Peters.
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  • (2 other versions)Education as a science.A. Bain - 1877 - Mind 2 (5):1-21.
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  • The Logic of Education.J. P. Tuck, P. H. Hirst & R. S. Peters - 1971 - British Journal of Educational Studies 19 (2):214.
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  • The Reformed School.John Dury & H. M. Knox - 1958 - British Journal of Educational Studies 7 (1):92-92.
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  • Commonplace learning: Ramism and its German ramifications, 1543-1630.Howard Hotson - 2007 - New York: Oxford University Press.
    Ramism was the most controversial pedagogical movement to sweep through the Protestant world in the latter sixteenth century. This book, the first contextualized study of this rich tradition, has wide-ranging implications for the intellectual, cultural, and social histories not only of the Holy Roman Empire but also of the entire Protestant world in the crucial decades immediately preceding the advent of the "new philosophy" in the mid-seventeenth century.
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